مَا عِندَكُمْ يَنفَدُ ۖ وَمَا عِندَ ٱللَّهِ بَاقٍ ۗ وَلَنَجْزِيَنَّ ٱلَّذِينَ صَبَرُوٓا۟ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ 96
Translations
Whatever you have will end, but what Allāh has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.
Transliteration
Maa AAindakum yanfadu wa maa AAinda Allahi baqin wa lanajziyana allatheena sabaru ajrahum bi-ahsan ma kanoo yaamaloona
Tafsir (Explanation)
This ayah contrasts the transient nature of worldly possessions with the eternal nature of Allah's rewards, emphasizing that material wealth and resources will eventually be depleted while what is with Allah remains permanent. Classical scholars like Al-Qurtubi and Ibn Kathir note that Allah promises those who exercise patience (sabr) will receive rewards commensurate with the best of their deeds, surpassing the value of any worldly gain. The ayah serves as both a consolation for believers enduring hardship and a reminder of the ultimate reality of the Hereafter.
Revelation Context
This ayah appears in Surah An-Nahl, a Meccan chapter revealed during the early persecution of Muslims. It addresses the Meccan believers facing material hardship and loss while the disbelievers enjoyed temporary wealth, reassuring them that earthly resources are ephemeral and that patient endurance will be rewarded with eternal blessings far superior to any temporary worldly advantage.
Related Hadiths
The Prophet (peace be upon him) said: 'The best of you are those who are best to their families, and I am the best among you to my family' (Tirmidhi). More directly related: 'Indeed, with hardship comes ease' (94:5), emphasizing that patience through difficulty yields divine reward—a principle exemplified throughout the Quran including this ayah.
Themes
Key Lesson
Believers should not be distressed by the temporary loss of worldly possessions or the apparent prosperity of the ungodly, as all material wealth is ultimately perishable while Allah's rewards for patient, righteous action are eternal and incomparably greater. This ayah encourages prioritizing spiritual development and moral integrity over accumulation of fleeting material gains.
Related Ayahs
فَلَا تَضْرِبُوا۟ لِلَّهِ ٱلْأَمْثَالَ ۚ إِنَّ ٱللَّهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
So do not assert similarities to Allāh. Indeed, Allāh knows and you do not know.
أَفَأَمِنَ ٱلَّذِينَ مَكَرُوا۟ ٱلسَّيِّـَٔاتِ أَن يَخْسِفَ ٱللَّهُ بِهِمُ ٱلْأَرْضَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ
Then, do those who have planned evil deeds feel secure that Allāh will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive?
إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ
Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allāh, inclining toward truth, and he was not of those who associate others with Allāh.
وَإِنَّ لَكُمْ فِى ٱلْأَنْعَـٰمِ لَعِبْرَةً ۖ نُّسْقِيكُم مِّمَّا فِى بُطُونِهِۦ مِنۢ بَيْنِ فَرْثٍ وَدَمٍ لَّبَنًا خَالِصًا سَآئِغًا لِّلشَّـٰرِبِينَ
And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.