إِنَّهُۥ مِن سُلَيْمَـٰنَ وَإِنَّهُۥ بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ 30
Translations
Indeed, it is from Solomon, and indeed, it is [i.e., reads]: 'In the name of Allāh, the Entirely Merciful, the Especially Merciful,
Transliteration
Innahu min Sulaymana wa innahu bismillahi ar-rahmani ar-raheem
Tafsir (Explanation)
This ayah presents the opening of the letter that Prophet Sulayman (Solomon) sent to the Queen of Sheba, beginning with the Basmala (the invocation 'In the name of Allah, the Most Merciful, the Most Compassionate'). Classical scholars like Ibn Kathir note that Sulayman's letter exemplifies proper etiquette and Islamic protocol by commencing with Allah's name, establishing that all good endeavors must be initiated with remembrance of Allah. The Basmala serves as both a blessing and a statement of dependence upon Allah's mercy and compassion in all matters.
Revelation Context
This ayah occurs within the narrative of Surah An-Naml (The Ant), which recounts the miraculous events in Prophet Sulayman's life. The broader context involves the story of how the hoopoe bird brought Sulayman news of the Queen of Sheba and her people who prostrated to the sun. Sulayman then decides to send them a letter as a diplomatic invitation to monotheism, and this ayah marks the beginning of that communication.
Related Hadiths
Anas ibn Malik reported that the Prophet Muhammad (ﷺ) said: 'Every matter of importance that is not started with the remembrance of Allah is cut off (from blessings)' - a tradition emphasizing the importance of beginning actions with the Basmala, as demonstrated by Sulayman's example. Additionally, Aisha reported that the Prophet said: 'Whoever performs ablution well and recites Surah An-Naml will enter Paradise' (weak chain but thematically relevant).
Themes
Key Lesson
This ayah teaches us that all significant endeavors—whether personal, professional, or communal—should begin with conscious invocation of Allah's name and seeking His mercy, as this establishes the proper foundation and ensures divine blessing. The example of Prophet Sulayman demonstrates that true leadership and wisdom are rooted in acknowledging Allah's authority and mercy in every action.
Related Ayahs
قَالُوا۟ تَقَاسَمُوا۟ بِٱللَّهِ لَنُبَيِّتَنَّهُۥ وَأَهْلَهُۥ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِۦ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِۦ وَإِنَّا لَصَـٰدِقُونَ
They said, "Take a mutual oath by Allāh that we will kill him by night, he and his family. Then we will say to his executor, 'We did not witness the destruction of his family, and indeed, we are truthful.'"
أَمَّنْ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ لَكُم مِّنَ ٱلسَّمَآءِ مَآءً فَأَنۢبَتْنَا بِهِۦ حَدَآئِقَ ذَاتَ بَهْجَةٍ مَّا كَانَ لَكُمْ أَن تُنۢبِتُوا۟ شَجَرَهَآ ۗ أَءِلَـٰهٌ مَّعَ ٱللَّهِ ۚ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ
[More precisely], is He [not best] who created the heavens and the earth and sent down for you rain from the sky, causing to grow thereby gardens of joyful beauty which you could not [otherwise] have grown the trees thereof? Is there a deity with Allāh? [No], but they are a people who ascribe equals [to Him].
وَأَنجَيْنَا ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ
And We saved those who believed and used to fear Allāh.
قُلْ عَسَىٰٓ أَن يَكُونَ رَدِفَ لَكُم بَعْضُ ٱلَّذِى تَسْتَعْجِلُونَ
Say, "Perhaps it is close behind you [i.e., very near] - some of that for which you are impatient.