An-Nisa · Ayah 139

ٱلَّذِينَ يَتَّخِذُونَ ٱلْكَـٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۚ أَيَبْتَغُونَ عِندَهُمُ ٱلْعِزَّةَ فَإِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًا 139

Translations

Those who take disbelievers as allies instead of the believers. Do they seek with them honor [through power]? But indeed, honor belongs to Allāh entirely.

Transliteration

Al-ladhīna yattakhidhūna al-kāfirīna awliyāa min dūni al-mu'minīn. Ayabtaghūna 'indahum al-'izzata fa-inna al-'izzata li-Allāhi jamī'ā.

Tafsir (Explanation)

This ayah condemns Muslims who take disbelievers as close allies and protectors instead of fellow believers, questioning whether they seek honor and power from the disbelievers. Classical scholars like Ibn Kathir emphasize that true honor and strength come exclusively from Allah, not from worldly alliances with those who reject faith. The ayah warns against compromising Islamic principles for material gain or social status through relationships with non-believers.

Revelation Context

This ayah was revealed in the Medinan period and addresses the reality of some believers in Madinah who maintained close political and social ties with Jewish and pagan Arab tribes while neglecting their bond with the Muslim community. It occurs within Surah An-Nisa's broader discussion of community relations and the believer's obligations toward one another.

Related Hadiths

The Prophet (ﷺ) said: 'The parable of a believer who recites the Quran is like a citrus fruit with good taste and fragrant smell, and the parable of a believer who does not recite the Quran is like a date fruit which has no smell but has good taste.' (Sahih Bukhari 5059). Additionally, the prohibition against 'Muwālāt' (taking disbelievers as protectors) is reinforced in 3:28 and 5:51.

Themes

Allegiance and loyalty within the Muslim communityRejecting worldly honor from disbelieversThe source of true honor and power is Allah aloneWarning against cultural and political assimilationMaintaining Islamic identity and principles

Key Lesson

Believers must prioritize their spiritual and communal bonds with fellow Muslims over material interests or social advancement through relationships with those who reject faith; true honor and dignity come from Allah and obedience to His guidance, not from worldly status or secular alliances.

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