وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَـٰتِ فَٱنتَقَمْنَا مِنَ ٱلَّذِينَ أَجْرَمُوا۟ ۖ وَكَانَ حَقًّا عَلَيْنَا نَصْرُ ٱلْمُؤْمِنِينَ 47
Translations
And We have already sent messengers before you to their peoples, and they came to them with clear evidences; then We took retribution from those who committed crimes, and incumbent upon Us was support of the believers.
Transliteration
Wa-laqad arsalnā min qablika rusulān ilā qawmihim fa-jāāūhum bil-bayyināt fa-ntaqamnā min alladhīna ajramū wa-kāna haqqan alaynā nasru al-mu'minīn
Tafsir (Explanation)
This ayah affirms that Allah sent messengers before Prophet Muhammad (peace be upon him) to their respective peoples with clear signs and proofs, and those who rejected and committed crimes were punished while the believers were divinely supported. Classical exegetes like Ibn Kathir emphasize this as consolation for the Prophet during persecution in Mecca, assuring him that the pattern of history shows Allah's justice: disbelievers face punishment and believers receive aid. Al-Qurtubi notes that this verse establishes an immutable divine law (Sunnah Allāh) operating throughout human history.
Revelation Context
Revealed in Mecca during a period when the Prophet and early Muslims faced intense opposition and persecution from the Quraysh. This ayah provides historical precedent and psychological comfort, reminding believers that divine support for the righteous is an established pattern. The surah as a whole addresses the Romans' conflict with Persia as a sign of Allah's sovereignty over worldly affairs.
Related Hadiths
Sahih Muslim 2889: The Prophet (ﷺ) said, 'The parable of the believers in their affection, mercy, and compassion for each other is like a body; when one of its limbs aches, the whole body responds.' This relates to the collective support promised to believers. Additionally, Jami' at-Tirmidhi 3025 addresses Allah's aid to those who aid His religion.
Themes
Key Lesson
Believers facing opposition should take comfort in the historical certainty that Allah punishes the oppressors and aids the faithful, not through worldly power alone but through divine justice. This teaches reliance on Allah's promise rather than immediate circumstances, encouraging patience during trials knowing that victory—whether in this life or the next—ultimately belongs to those who believe.
Related Ayahs
فَـَٔاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُۥ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ ۚ ذَٰلِكَ خَيْرٌ لِّلَّذِينَ يُرِيدُونَ وَجْهَ ٱللَّهِ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
So give the relative his right, as well as the needy and the traveler. That is best for those who desire the face [i.e., approval] of Allāh, and it is they who will be the successful.
أَوَلَمْ يَتَفَكَّرُوا۟ فِىٓ أَنفُسِهِم ۗ مَّا خَلَقَ ٱللَّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٍ مُّسَمًّى ۗ وَإِنَّ كَثِيرًا مِّنَ ٱلنَّاسِ بِلِقَآئِ رَبِّهِمْ لَكَـٰفِرُونَ
Do they not contemplate within themselves? Allāh has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in the meeting with their Lord, are disbelievers.
فَٱنظُرْ إِلَىٰٓ ءَاثَـٰرِ رَحْمَتِ ٱللَّهِ كَيْفَ يُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآ ۚ إِنَّ ذَٰلِكَ لَمُحْىِ ٱلْمَوْتَىٰ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
So observe the effects of the mercy of Allāh - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent.
ٱللَّهُ ٱلَّذِى خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ۖ هَلْ مِن شُرَكَآئِكُم مَّن يَفْعَلُ مِن ذَٰلِكُم مِّن شَىْءٍ ۚ سُبْحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا يُشْرِكُونَ
Allāh is the one who created you, then provided for you, then will cause you to die, and then will give you life. Are there any of your "partners" who does anything of that? Exalted is He and high above what they associate with Him.