كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ 110
Translations
Indeed, We thus reward the doers of good.
Transliteration
Kathalika najzi al-muhsineen
Tafsir (Explanation)
This ayah affirms that Allah rewards those who do good deeds (al-muhsineen) in the manner described in the preceding context—referring to Ibrahim's steadfastness and obedience. Classical scholars like Ibn Kathir and Al-Tabari note that this verse encapsulates the divine principle of just recompense, where excellence in faith and action receives divine blessing. The reward is both in this life through honor and good reputation, and in the Hereafter through eternal paradise.
Revelation Context
This ayah appears in the context of Surah As-Saffat's discussion of prophets and their trials. It follows the account of Ibrahim's willingness to sacrifice his son Ismail as an act of obedience to Allah. The verse generalizes the reward principle demonstrated through Ibrahim's example, showing that all who embody ihsan (excellence in worship and conduct) receive similar divine recognition and blessing.
Related Hadiths
The Prophet (peace be upon him) said: 'Ihsan is to worship Allah as though you see Him, and if you cannot see Him, surely He sees you' (Sahih Bukhari 1:47). Additionally, 'The best of you are those with the best character' (Jami' at-Tirmidhi 3662) relates to the concept of muhsineen and their reward.
Themes
Key Lesson
This ayah reminds believers that sincere devotion and excellence in our deeds never go unnoticed by Allah—He is the ultimate judge and rewarder. By striving to embody ihsan in all our actions, we align ourselves with the exemplary conduct of the prophets and secure Allah's favor in both worlds.