أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا ۚ لَّا يَسْتَوُۥنَ 18
Translations
Then is one who was a believer like one who was defiantly disobedient? They are not equal.
Transliteration
Afaman kana mu'minan kaman kana fasiqan; la yastawun
Tafsir (Explanation)
This ayah poses a rhetorical question asserting that a believer (mu'min) and a transgressor/disobedient person (fasiq) are absolutely not equal. According to Ibn Kathir and Al-Tabari, this verse emphasizes the fundamental distinction between those who obey Allah and those who rebel against His commandments. The ayah serves as a powerful rebuttal to the notion that faith and disbelief, obedience and disobedience, carry the same value or consequence.
Revelation Context
This ayah appears in the context of Surah As-Sajdah, which addresses the signs of Allah's creation and the Day of Judgment. The verse comes after descriptions of the believers who remember Allah and prostrate before Him, contrasting their state with those who turn away from His guidance. It emphasizes the moral and spiritual inequality between the righteous and the wicked.
Related Hadiths
The Prophet (peace be upon him) said: 'The example of the believer who recites the Quran is like the citron, its smell is good and its taste is good. And the believer who does not recite the Quran is like the date, it has no smell but its taste is sweet.' (Sahih Bukhari 5427). This demonstrates the distinction between believers of different degrees and non-believers.
Themes
Key Lesson
This ayah teaches that our choices and beliefs have real, meaningful consequences—the faithful and the disobedient are not equivalent in the sight of Allah. For modern believers, this serves as a reminder that sincere faith and righteous conduct matter profoundly and that striving to be among the believers is a worthwhile pursuit with eternal significance.
Related Ayahs
تَنزِيلُ ٱلْكِتَـٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَـٰلَمِينَ
[This is] the revelation of the Book about which there is no doubt from the Lord of the worlds.
ٱلَّذِىٓ أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُۥ ۖ وَبَدَأَ خَلْقَ ٱلْإِنسَـٰنِ مِن طِينٍ
Who perfected everything which He created and began the creation of man from clay.
تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ
Their sides part [i.e., they arise] from [their] beds; they supplicate their Lord in fear and aspiration, and from what We have provided them, they spend.
أَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَلَهُمْ جَنَّـٰتُ ٱلْمَأْوَىٰ نُزُلًۢا بِمَا كَانُوا۟ يَعْمَلُونَ
As for those who believed and did righteous deeds, for them will be the Gardens of Refuge as accommodation for what they used to do.