وَأَزْلَفْنَا ثَمَّ ٱلْـَٔاخَرِينَ 64
Translations
And We advanced thereto the others [i.e., the pursuers].
Transliteration
Wa azlafna thamma al-akhireen
Tafsir (Explanation)
This ayah describes how Allah brought the other people (Pharaoh's army) near to the sea after Moses and the believers had crossed. Classical scholars like Ibn Kathir and Al-Tabari explain that 'azlafna' means 'We brought near' or 'We caused to approach,' referring to how Allah guided Pharaoh's forces to the shore in pursuit, setting the stage for their drowning. This demonstrates Allah's perfect orchestration of events and His power over all creation, as the disbelievers were led to their inevitable destruction while the believers were saved.
Revelation Context
This ayah is part of the narrative of Surah Ash-Shu'ara detailing the story of Moses and the parting of the Red Sea. It occurs within the broader context of the Meccan period when the Quran was strengthening the faith of early Muslims by recounting the triumphant stories of previous prophets and the inevitable fate of those who reject Allah's signs.
Related Hadiths
While no hadith directly references this specific ayah, Surah Ash-Shu'ara's narrative parallels hadiths discussing the Red Sea crossing found in Sahih Bukhari and Sahih Muslim, where the Prophet (peace be upon him) described the miraculous parting of the sea and drowning of Pharaoh's army as signs of Allah's power.
Themes
Key Lesson
This ayah reminds us that Allah's justice is inevitable—those who persistently reject truth and pursue believers with hostility will ultimately face consequences, while the faithful are divinely protected. It encourages believers to trust in Allah's timing and methods of salvation, even when facing seemingly overwhelming opposition.
Related Ayahs
أَلَمْ تَرَ أَنَّ ٱللَّهَ يُزْجِى سَحَابًا ثُمَّ يُؤَلِّفُ بَيْنَهُۥ ثُمَّ يَجْعَلُهُۥ رُكَامًا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ خِلَـٰلِهِۦ وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مِن جِبَالٍ فِيهَا مِنۢ بَرَدٍ فَيُصِيبُ بِهِۦ مَن يَشَآءُ وَيَصْرِفُهُۥ عَن مَّن يَشَآءُ ۖ يَكَادُ سَنَا بَرْقِهِۦ يَذْهَبُ بِٱلْأَبْصَـٰرِ
Do you not see that Allāh drives clouds? Then He brings them together; then He makes them into a mass, and you see the rain emerge from within it. And He sends down from the sky, mountains [of clouds] within which is hail, and He strikes with it whom He wills and averts it from whom He wills. The flash of its lightning almost takes away the eyesight.
كَلَّآ إِذَا دُكَّتِ ٱلْأَرْضُ دَكًّا دَكًّا
No! When the earth has been leveled - pounded and crushed
ٱللَّهُ ٱلَّذِى يُرْسِلُ ٱلرِّيَـٰحَ فَتُثِيرُ سَحَابًا فَيَبْسُطُهُۥ فِى ٱلسَّمَآءِ كَيْفَ يَشَآءُ وَيَجْعَلُهُۥ كِسَفًا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ خِلَـٰلِهِۦ ۖ فَإِذَآ أَصَابَ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ
It is Allāh who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoice
إِن يَشَأْ يُسْكِنِ ٱلرِّيحَ فَيَظْلَلْنَ رَوَاكِدَ عَلَىٰ ظَهْرِهِۦٓ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
If He willed, He could still the wind, and they would remain motionless on its surface. Indeed in that are signs for everyone patient and grateful.