At-Tawbah · Ayah 116

إِنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ يُحْىِۦ وَيُمِيتُ ۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ 116

Translations

Indeed, to Allāh belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allāh any protector or any helper.

Transliteration

Inna Allaha lahu mulku as-samawati wa-al-ardi; yuhyi wa yumaitu wa ma lakum min duni Allahi min waliyyin wa la nasirin

Tafsir (Explanation)

This ayah affirms Allah's absolute sovereignty over the heavens and earth, His power over life and death, and emphasizes that no one can protect or help humanity except through Allah's will. Classical scholars like Ibn Kathir note that this declaration serves as a reminder of human dependence on Allah alone, particularly in context of the Hypocrites' false reliance on their wealth and allies during the Battle of Tabuk. The ayah establishes that all power, protection, and guardianship ultimately belong to Allah, negating any autonomous authority or assistance outside His domain.

Revelation Context

Surah At-Tawbah was revealed in the 9th year of Hijrah during the period of the Battle of Tabuk. This ayah appears in the context of addressing the Hypocrites (Munafiqun) who doubted Allah's promises and refused to participate in the military campaign, relying instead on their worldly possessions and political alliances. The ayah serves to remind the believers of Allah's supreme power and the futility of seeking help from any source other than Him.

Related Hadiths

The Prophet (peace be upon him) said: 'Whoever holds fast to Allah, he is guided to the right path' (Tirmidhi). Additionally, the hadith in Sahih Muslim relates that the Prophet taught: 'There is no might and no power except with Allah' (La hawla wa la quwwata illa billah), which embodies the principle of reliance on Allah expressed in this ayah.

Themes

Divine Sovereignty and Absolute PowerAllah's Control Over Life and DeathRejection of False Guardians and AlliesTawhid (Monotheism) and Divine OnenessHuman Dependence on Allah

Key Lesson

This ayah teaches believers that true security and assistance come only from Allah, encouraging us to abandon reliance on worldly means, wealth, or human connections as ultimate sources of help. In modern life, it reminds us to maintain tawakkul (trust in Allah) while striving, rather than placing blind faith in material resources or political alliances.

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Related Ayahs

9:9At-Tawbah

ٱشْتَرَوْا۟ بِـَٔايَـٰتِ ٱللَّهِ ثَمَنًا قَلِيلًا فَصَدُّوا۟ عَن سَبِيلِهِۦٓ ۚ إِنَّهُمْ سَآءَ مَا كَانُوا۟ يَعْمَلُونَ

They have exchanged the signs of Allāh for a small price and averted [people] from His way. Indeed, it was evil that they were doing.

9:21At-Tawbah

يُبَشِّرُهُمْ رَبُّهُم بِرَحْمَةٍ مِّنْهُ وَرِضْوَٰنٍ وَجَنَّـٰتٍ لَّهُمْ فِيهَا نَعِيمٌ مُّقِيمٌ

Their Lord gives them good tidings of mercy from Him and approval and of gardens for them wherein is enduring pleasure.

9:36At-Tawbah

إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثْنَا عَشَرَ شَهْرًا فِى كِتَـٰبِ ٱللَّهِ يَوْمَ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ مِنْهَآ أَرْبَعَةٌ حُرُمٌ ۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ ۚ فَلَا تَظْلِمُوا۟ فِيهِنَّ أَنفُسَكُمْ ۚ وَقَـٰتِلُوا۟ ٱلْمُشْرِكِينَ كَآفَّةً كَمَا يُقَـٰتِلُونَكُمْ كَآفَّةً ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ

Indeed, the number of months with Allāh is twelve [lunar] months in the register of Allāh [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion [i.e., way], so do not wrong yourselves during them. And fight against the disbelievers collectively as they fight against you collectively. And know that Allāh is with the righteous [who fear Him].

9:12At-Tawbah

وَإِن نَّكَثُوٓا۟ أَيْمَـٰنَهُم مِّنۢ بَعْدِ عَهْدِهِمْ وَطَعَنُوا۟ فِى دِينِكُمْ فَقَـٰتِلُوٓا۟ أَئِمَّةَ ٱلْكُفْرِ ۙ إِنَّهُمْ لَآ أَيْمَـٰنَ لَهُمْ لَعَلَّهُمْ يَنتَهُونَ

And if they break their oaths after their treaty and defame your religion, then combat the leaders of disbelief, for indeed, there are no oaths [sacred] to them; [fight them that] they might cease.