قَدْ قَالَهَا ٱلَّذِينَ مِن قَبْلِهِمْ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ 50
Translations
Those before them had already said it, but they were not availed by what they used to earn.
Transliteration
Qad qaalahaa allatheena min qablihim famaa aghna AAanhum maa kanoo yaksiboona
Tafsir (Explanation)
This ayah refers to the disbelievers' claim that they will not be punished because of their wealth and children (as mentioned in the preceding verse 39:49). Allah responds that previous nations before them made identical excuses, yet their worldly possessions and earnings provided them no protection from Allah's punishment when it came. Classical scholars like Ibn Kathir and Al-Tabari emphasize that this demonstrates the futility of relying on material wealth as a shield against divine justice, and that history repeats this pattern of rejected warning.
Revelation Context
This ayah is part of a Meccan surah addressing the polytheists' arrogance and false sense of security. It comes in a passage where Allah refutes the disbelievers' excuse that their wealth and children guarantee them safety, by referencing historical precedents of destroyed civilizations who held the same delusion.
Related Hadiths
The theme relates to the hadith recorded in Sahih Muslim where the Prophet (ﷺ) said: 'Wealth and children are adornments of worldly life, but the everlasting good deeds are better' (Quran 18:46). Additionally, various hadiths warn against reliance on material possessions for spiritual security.
Themes
Key Lesson
Material wealth and possessions cannot protect one from accountability before Allah; throughout history, those who relied on their riches while rejecting divine guidance all perished. This teaches believers to seek true security in obedience to Allah rather than in material accumulation.
Related Ayahs
وَٱتَّبِعُوٓا۟ أَحْسَنَ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ
And follow the best of what was revealed to you from your Lord [i.e., the Qur’ān] before the punishment comes upon you suddenly while you do not perceive,
وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ
And every soul will be fully compensated [for] what it did; and He is most knowing of what they do.
ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَـٰمَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ
Then indeed you, on the Day of Resurrection, before your Lord, will dispute.
أَفَمَن يَتَّقِى بِوَجْهِهِۦ سُوٓءَ ٱلْعَذَابِ يَوْمَ ٱلْقِيَـٰمَةِ ۚ وَقِيلَ لِلظَّـٰلِمِينَ ذُوقُوا۟ مَا كُنتُمْ تَكْسِبُونَ
Then is he who will shield with his face the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn."