أَمَّنْ هُوَ قَـٰنِتٌ ءَانَآءَ ٱلَّيْلِ سَاجِدًا وَقَآئِمًا يَحْذَرُ ٱلْـَٔاخِرَةَ وَيَرْجُوا۟ رَحْمَةَ رَبِّهِۦ ۗ قُلْ هَلْ يَسْتَوِى ٱلَّذِينَ يَعْلَمُونَ وَٱلَّذِينَ لَا يَعْلَمُونَ ۗ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ 9
Translations
Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding.
Transliteration
Amman huwa qānitun ānāal-laili sājidan wa-qāiman yahdharu al-ākhirata wa-yarjū rahmata rabbihi. Qul hal yastawie alladhīna yaʿlamūna wa-alladhīna lā yaʿlamūn. Innamā yatadhakar ūlū al-albāb.
Tafsir (Explanation)
This ayah contrasts the devoted servant of Allah who spends the night in prayer and worship with fear of the Hereafter and hope in His mercy, asking rhetorically whether such a person can be equal to those who are negligent. The ayah then shifts to emphasize that knowledge and ignorance are not equivalent, and only those possessing sound intellect (al-albāb) truly benefit from this understanding. Classical scholars like Ibn Kathir note that this passage specifically addresses those who reject the Quran and divine guidance, establishing that spiritual devotion and knowledge of truth cannot be equated with indifference and ignorance.
Revelation Context
This ayah is part of Surah Az-Zumar, a Meccan surah that addresses the polytheists of Mecca. The broader context discusses the comparison between believers and disbelievers, with this specific verse responding to those who denied the Quran. It appears to be responding to the Meccan rejection of the Prophet Muhammad's (ﷺ) message and the superiority of faith-based life over one of ignorance and negligence.
Related Hadiths
The Prophet (ﷺ) said: 'The best of you is the one who learns the Quran and teaches it' (Sahih Bukhari 5027). Additionally, the hadith 'Whoever travels a path in search of knowledge, Allah will ease for him a path to Paradise' (Sahih Muslim 2699) relates to the theme of seeking knowledge and understanding.
Themes
Key Lesson
The ayah teaches that true distinction between people lies not in worldly status but in their devotion to Allah, pursuit of knowledge, and preparation for the Hereafter. For modern readers, this emphasizes that intellectual development and spiritual practice are interconnected, and that meaningful knowledge must be coupled with sincere worship and moral consciousness.
Related Ayahs
لِيُكَفِّرَ ٱللَّهُ عَنْهُمْ أَسْوَأَ ٱلَّذِى عَمِلُوا۟ وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ
That Allāh may remove from them the worst of what they did and reward them their due for the best of what they used to do.
وَٱلَّذِى جَآءَ بِٱلصِّدْقِ وَصَدَّقَ بِهِۦٓ ۙ أُو۟لَـٰٓئِكَ هُمُ ٱلْمُتَّقُونَ
And the one who has brought the truth [i.e., the Prophet (ﷺ)] and [they who] believed in it - those are the righteous.
وَإِذَا ذُكِرَ ٱللَّهُ وَحْدَهُ ٱشْمَأَزَّتْ قُلُوبُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ ۖ وَإِذَا ذُكِرَ ٱلَّذِينَ مِن دُونِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ
And when Allāh is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice.
ٱللَّهُ يَتَوَفَّى ٱلْأَنفُسَ حِينَ مَوْتِهَا وَٱلَّتِى لَمْ تَمُتْ فِى مَنَامِهَا ۖ فَيُمْسِكُ ٱلَّتِى قَضَىٰ عَلَيْهَا ٱلْمَوْتَ وَيُرْسِلُ ٱلْأُخْرَىٰٓ إِلَىٰٓ أَجَلٍ مُّسَمًّى ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
Allāh takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.