وَقَالَ مُوسَىٰٓ إِنِّى عُذْتُ بِرَبِّى وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٍ لَّا يُؤْمِنُ بِيَوْمِ ٱلْحِسَابِ 27
Translations
But Moses said, "Indeed, I have sought refuge in my Lord and your Lord from every arrogant one who does not believe in the Day of Account."
Transliteration
Wa qāla Mūsā innī 'udhthu bi Rabbī wa Rabbikum min kulli mutakabbirin lā yu'minu bi yawmi al-hisāb
Tafsir (Explanation)
Musa (peace be upon him) seeks refuge in Allah, his Lord and the Lord of all people, from every arrogant person who denies the Day of Judgment. This statement reflects Musa's deep reliance on Allah and his rejection of Pharaoh's arrogance and disbelief. Classical scholars like Ibn Kathir emphasize that this refuge-seeking (istia'dha) is both a spiritual protection and a clear declaration of truth against falsehood, highlighting that arrogance and denial of the afterlife are intrinsically linked.
Revelation Context
This ayah appears in the context of Musa's dialogue with his people while under Pharaoh's oppression. Surah Ghafir portrays the believer from Pharaoh's household warning the people, and this verse shows Musa's steadfastness and trust in Allah despite facing the proud, disbelieving Pharaoh. The surah emphasizes that true power belongs to Allah alone, not to earthly tyrants.
Related Hadiths
The Prophet (peace be upon him) said: 'The most hateful of people to Allah is the most proud' (related by Ibn Majah). Additionally, in Sahih Muslim, the Prophet warned against arrogance (kibr) as one of the major impediments to faith and righteousness.
Themes
Key Lesson
True strength lies in seeking Allah's protection through sincere faith rather than relying on worldly power or influence. Arrogance and rejection of accountability in the afterlife are spiritual diseases that blind hearts to truth—believers must consciously seek refuge from such attitudes in themselves and others.
Related Ayahs
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَٱلْأَحْزَابُ مِنۢ بَعْدِهِمْ ۖ وَهَمَّتْ كُلُّ أُمَّةٍۭ بِرَسُولِهِمْ لِيَأْخُذُوهُ ۖ وَجَـٰدَلُوا۟ بِٱلْبَـٰطِلِ لِيُدْحِضُوا۟ بِهِ ٱلْحَقَّ فَأَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ عِقَابِ
The people of Noah denied before them and the [disbelieving] factions after them, and every nation intended [a plot] for their messenger to seize him, and they disputed by [using] falsehood to [attempt to] invalidate thereby the truth. So I seized them, and how [terrible] was My penalty.
قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُلٌّ فِيهَآ إِنَّ ٱللَّهَ قَدْ حَكَمَ بَيْنَ ٱلْعِبَادِ
Those who had been arrogant will say, "Indeed, all [of us] are in it. Indeed, Allāh has judged between the servants."
يَعْلَمُ خَآئِنَةَ ٱلْأَعْيُنِ وَمَا تُخْفِى ٱلصُّدُورُ
He knows that which deceives the eyes and what the breasts conceal.
فَلَمَّا رَأَوْا۟ بَأْسَنَا قَالُوٓا۟ ءَامَنَّا بِٱللَّهِ وَحْدَهُۥ وَكَفَرْنَا بِمَا كُنَّا بِهِۦ مُشْرِكِينَ
And when they saw Our punishment, they said, "We believe in Allāh alone and disbelieve in that which we used to associate with Him."