Ibrahim · Ayah 23

وَأُدْخِلَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ ۖ تَحِيَّتُهُمْ فِيهَا سَلَـٰمٌ 23

Translations

And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, "Peace!"

Transliteration

Wa udkhila alladhina amanu wa amilu assalihati janatin tajri min tahtiha al-anharu khalidina fiha bi idhni rabbihim, tahiyyatuhum fiha assalam

Tafsir (Explanation)

This ayah describes the entrance of believers who combined faith (iman) with righteous deeds (amal salih) into gardens of Paradise through which rivers flow, wherein they shall dwell eternally by the permission of their Lord, with their greeting being 'Assalam' (peace). Classical scholars like Ibn Kathir and Al-Qurtubi emphasize that this verse establishes the fundamental principle that Paradise is earned through both sincere belief and virtuous actions, not faith alone, and that eternal residence (khulud) in Paradise is a reality affirmed by divine permission, while the greeting of peace reflects the perfect harmony and tranquility of the blessed.

Revelation Context

Surah Ibrahim is a Meccan chapter revealed during a period of intense opposition to the Prophet Muhammad (peace be upon him). This ayah appears in the context of contrasting the fates of believers and disbelievers on the Day of Judgment, serving to encourage the early Muslim community facing persecution by reminding them of the eternal reward awaiting those who maintain faith and righteous conduct.

Related Hadiths

The Prophet (peace be upon him) said: 'For every believer in Paradise there are eighty thousand servants, and he will be married to seventy-two wives from the houris of Paradise, and his tent will be made of pearls, jacinth, and chrysolite, and its vastness will be like the distance between al-Jabiyah and Sana' (Jami' at-Tirmidhi). Additionally, 'The first batch of people who will enter Paradise will have faces like the full moon' (Sahih Bukhari).

Themes

Believer's reward in the HereafterThe necessity of combining faith with righteous deedsEternal life in Paradise (Khulud)Divine permission and sovereigntyPeace as the greeting of Paradise

Key Lesson

This ayah teaches that genuine faith must be accompanied by righteous actions to achieve Paradise—belief without deeds is insufficient. For modern believers, it emphasizes the importance of consistent moral and spiritual practice, reminding us that our ultimate success depends on maintaining both inner conviction and outer righteous conduct throughout our lives.

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Related Ayahs

14:13Ibrahim

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا ۖ فَأَوْحَىٰٓ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ ٱلظَّـٰلِمِينَ

And those who disbelieved said to their messengers, "We will surely drive you out of our land, or you must return to our religion." So their Lord inspired to them, "We will surely destroy the wrongdoers.

14:43Ibrahim

مُهْطِعِينَ مُقْنِعِى رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ ۖ وَأَفْـِٔدَتُهُمْ هَوَآءٌ

Racing ahead, their heads raised up, their glance does not come back to them, and their hearts are void.

14:46Ibrahim

وَقَدْ مَكَرُوا۟ مَكْرَهُمْ وَعِندَ ٱللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ ٱلْجِبَالُ

And they had planned their plan, but with Allāh is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains.

14:22Ibrahim

وَقَالَ ٱلشَّيْطَـٰنُ لَمَّا قُضِىَ ٱلْأَمْرُ إِنَّ ٱللَّهَ وَعَدَكُمْ وَعْدَ ٱلْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ ۖ وَمَا كَانَ لِىَ عَلَيْكُم مِّن سُلْطَـٰنٍ إِلَّآ أَن دَعَوْتُكُمْ فَٱسْتَجَبْتُمْ لِى ۖ فَلَا تَلُومُونِى وَلُومُوٓا۟ أَنفُسَكُم ۖ مَّآ أَنَا۠ بِمُصْرِخِكُمْ وَمَآ أَنتُم بِمُصْرِخِىَّ ۖ إِنِّى كَفَرْتُ بِمَآ أَشْرَكْتُمُونِ مِن قَبْلُ ۗ إِنَّ ٱلظَّـٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ

And Satan will say when the matter has been concluded, "Indeed, Allāh had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allāh] before. Indeed, for the wrongdoers is a painful punishment."