Maryam · Ayah 74

وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَحْسَنُ أَثَـٰثًا وَرِءْيًا 74

Translations

And how many a generation have We destroyed before them who were better in possessions and [outward] appearance?

Transliteration

Wa-kam ahlaknā qablahum min qarni hum ahsan athāthā wa-ri'yā

Tafsir (Explanation)

This ayah reminds the disbelievers of Makkah that Allah destroyed many nations before them who possessed greater wealth, material abundance (athāth), and better appearance or social standing (ri'yā) than they did. The ayah emphasizes that material prosperity and worldly grandeur provide no protection against Divine punishment when people reject the message of their prophets. Classical scholars like Ibn Kathir note this serves as a powerful warning that superiority in worldly affairs does not guarantee salvation or prevent destruction.

Revelation Context

This ayah appears in the Meccan surah of Maryam, which was revealed during the early period of Prophet Muhammad's mission when the Quraysh were arrogantly rejecting the message. The surah contextually addresses the disbelievers' pride and arrogance, reminding them of past nations' destruction as a cautionary tale. This particular ayah follows discussions of previous prophets and serves to reinforce the inevitability of Divine justice.

Related Hadiths

The theme relates to the hadith in Sahih Muslim where the Prophet ﷺ warned: 'The best of you are those of the best character' (Ahsan ikhlaq), countering the Quranic emphasis that external wealth and appearance matter little. Additionally, the hadith 'How many a generation We have destroyed before them' (related to similar ayahs) appears in various collections addressing the destruction of previous nations.

Themes

Divine justice and accountabilityTransience of worldly wealth and powerWarning to the arrogant and heedlessHistorical precedent of destroyed nationsFutility of material grandeur without faith

Key Lesson

This ayah teaches that material wealth, attractive appearance, and social status are ephemeral and offer no protection against Divine judgment when accompanied by rejection of truth. Believers should not be impressed by the worldly success of disbelievers, as history demonstrates that Allah's punishment ultimately befalls those who persist in rejecting guidance regardless of their temporal prosperity.

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Related Ayahs

20:95Taha

قَالَ فَمَا خَطْبُكَ يَـٰسَـٰمِرِىُّ

[Moses] said, "And what is your case, O Sāmirī?"

27:21An-Naml

لَأُعَذِّبَنَّهُۥ عَذَابًا شَدِيدًا أَوْ لَأَا۟ذْبَحَنَّهُۥٓ أَوْ لَيَأْتِيَنِّى بِسُلْطَـٰنٍ مُّبِينٍ

I will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization."

7:139Al-A'raf

إِنَّ هَـٰٓؤُلَآءِ مُتَبَّرٌ مَّا هُمْ فِيهِ وَبَـٰطِلٌ مَّا كَانُوا۟ يَعْمَلُونَ

Indeed, those [worshippers] - destroyed is that in which they are [engaged], and worthless is whatever they were doing."

2:85Al-Baqarah

ثُمَّ أَنتُمْ هَـٰٓؤُلَآءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِّنكُم مِّن دِيَـٰرِهِمْ تَظَـٰهَرُونَ عَلَيْهِم بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَإِن يَأْتُوكُمْ أُسَـٰرَىٰ تُفَـٰدُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ ۚ أَفَتُؤْمِنُونَ بِبَعْضِ ٱلْكِتَـٰبِ وَتَكْفُرُونَ بِبَعْضٍ ۚ فَمَا جَزَآءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْىٌ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلْعَذَابِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ

Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allāh is not unaware of what you do.