ذَٰلِكَ بِأَنَّ ٱللَّهَ مَوْلَى ٱلَّذِينَ ءَامَنُوا۟ وَأَنَّ ٱلْكَـٰفِرِينَ لَا مَوْلَىٰ لَهُمْ 11
Translations
That is because Allāh is the protector of those who have believed and because the disbelievers have no protector.
Transliteration
Dhālika bi-anna Allāha mawlā alladhīna āmanū wa-anna alkāfirīna lā mawlā lahum
Tafsir (Explanation)
This ayah emphasizes that Allah is the Protector, Helper, and Guardian (Mawlā) of those who believe, while the disbelievers have no such protector or guardian. Ibn Kathir explains this in the context of the believers' victory and the disbelievers' defeat, indicating that success in this life and the Hereafter depends entirely on Allah's support. Al-Qurtubi notes that mawlā carries multiple meanings—Master, Helper, Ally, and Supporter—all of which apply to Allah's relationship with the believers.
Revelation Context
This ayah appears in Surah Muhammad (a Medinan chapter) within the broader context of discussing the outcomes of battles and conflicts between believers and disbelievers. It comes after verses discussing the conditions of Paradise and Hell, serving to remind believers of the ultimate distinction between the two groups based on their relationship with Allah.
Related Hadiths
The concept relates to the hadith in Sahih Muslim where the Prophet (peace be upon him) said: 'Whoever takes Allah as a guardian, and His Messenger, and those who have believed—indeed, the faction of Allah—they will be the predominant ones' (58:22). Also relevant is the general principle in Sahih Bukhari emphasizing reliance (tawakkul) on Allah alone.
Themes
Key Lesson
Believers should find comfort and security in knowing that Allah is their ultimate Protector and Guardian, regardless of worldly circumstances or opposition they face. This ayah teaches that true strength and support come not from numbers, wealth, or alliances, but from sincere faith in Allah and His complete guardianship over those who believe.
Related Ayahs
إِنَّ ٱلَّذِينَ ٱرْتَدُّوا۟ عَلَىٰٓ أَدْبَـٰرِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَى ۙ ٱلشَّيْطَـٰنُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْ
Indeed, those who reverted back [to disbelief] after guidance had become clear to them - Satan enticed them and prolonged hope for them.
مَّثَلُ ٱلْجَنَّةِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ ۖ فِيهَآ أَنْهَـٰرٌ مِّن مَّآءٍ غَيْرِ ءَاسِنٍ وَأَنْهَـٰرٌ مِّن لَّبَنٍ لَّمْ يَتَغَيَّرْ طَعْمُهُۥ وَأَنْهَـٰرٌ مِّنْ خَمْرٍ لَّذَّةٍ لِّلشَّـٰرِبِينَ وَأَنْهَـٰرٌ مِّنْ عَسَلٍ مُّصَفًّى ۖ وَلَهُمْ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَمَغْفِرَةٌ مِّن رَّبِّهِمْ ۖ كَمَنْ هُوَ خَـٰلِدٌ فِى ٱلنَّارِ وَسُقُوا۟ مَآءً حَمِيمًا فَقَطَّعَ أَمْعَآءَهُمْ
Is the description of Paradise, which the righteous are promised, wherein are rivers of water unaltered, rivers of milk the taste of which never changes, rivers of wine delicious to those who drink, and rivers of purified honey, in which they will have from all [kinds of] fruits and forgiveness from their Lord... [Are its inhabitants] like those who abide eternally in the Fire and are given to drink scalding water that will sever their intestines?
۞ يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَلَا تُبْطِلُوٓا۟ أَعْمَـٰلَكُمْ
O you who have believed, obey Allāh and obey the Messenger and do not invalidate your deeds.
فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُوا۟ فِى ٱلْأَرْضِ وَتُقَطِّعُوٓا۟ أَرْحَامَكُمْ
So would you perhaps, if you turned away, cause corruption on earth and sever your [ties of] relationship?