ذَٰلِكَ بِأَنَّ ٱللَّهَ مَوْلَى ٱلَّذِينَ ءَامَنُوا۟ وَأَنَّ ٱلْكَـٰفِرِينَ لَا مَوْلَىٰ لَهُمْ 11
Translations
That is because Allāh is the protector of those who have believed and because the disbelievers have no protector.
Transliteration
Dhālika bi-anna Allāha mawlā alladhīna āmanū wa-anna alkāfirīna lā mawlā lahum
Tafsir (Explanation)
This ayah emphasizes that Allah is the Protector, Helper, and Guardian (Mawlā) of those who believe, while the disbelievers have no such protector or guardian. Ibn Kathir explains this in the context of the believers' victory and the disbelievers' defeat, indicating that success in this life and the Hereafter depends entirely on Allah's support. Al-Qurtubi notes that mawlā carries multiple meanings—Master, Helper, Ally, and Supporter—all of which apply to Allah's relationship with the believers.
Revelation Context
This ayah appears in Surah Muhammad (a Medinan chapter) within the broader context of discussing the outcomes of battles and conflicts between believers and disbelievers. It comes after verses discussing the conditions of Paradise and Hell, serving to remind believers of the ultimate distinction between the two groups based on their relationship with Allah.
Related Hadiths
The concept relates to the hadith in Sahih Muslim where the Prophet (peace be upon him) said: 'Whoever takes Allah as a guardian, and His Messenger, and those who have believed—indeed, the faction of Allah—they will be the predominant ones' (58:22). Also relevant is the general principle in Sahih Bukhari emphasizing reliance (tawakkul) on Allah alone.
Themes
Key Lesson
Believers should find comfort and security in knowing that Allah is their ultimate Protector and Guardian, regardless of worldly circumstances or opposition they face. This ayah teaches that true strength and support come not from numbers, wealth, or alliances, but from sincere faith in Allah and His complete guardianship over those who believe.
Related Ayahs
فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُوا۟ فِى ٱلْأَرْضِ وَتُقَطِّعُوٓا۟ أَرْحَامَكُمْ
So would you perhaps, if you turned away, cause corruption on earth and sever your [ties of] relationship?
۞ أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ دَمَّرَ ٱللَّهُ عَلَيْهِمْ ۖ وَلِلْكَـٰفِرِينَ أَمْثَـٰلُهَا
Have they not traveled through the land and seen how was the end of those before them? Allāh destroyed [everything] over them, and for the disbelievers is something comparable.
ذَٰلِكَ بِأَنَّ ٱلَّذِينَ كَفَرُوا۟ ٱتَّبَعُوا۟ ٱلْبَـٰطِلَ وَأَنَّ ٱلَّذِينَ ءَامَنُوا۟ ٱتَّبَعُوا۟ ٱلْحَقَّ مِن رَّبِّهِمْ ۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ لِلنَّاسِ أَمْثَـٰلَهُمْ
That is because those who disbelieve follow falsehood, and those who believe follow the truth from their Lord. Thus does Allāh present to the people their comparisons.
أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُم
So is he who is on clear evidence from his Lord like him to whom the evil of his work has been made attractive and they follow their [own] desires?