إِن يَسْـَٔلْكُمُوهَا فَيُحْفِكُمْ تَبْخَلُوا۟ وَيُخْرِجْ أَضْغَـٰنَكُمْ 37
Translations
If He should ask you for them and press you, you would withhold, and He would expose your hatred [i.e., unwillingness].
Transliteration
In yassalukumuha fa-yuḥfīkum tabkhalū wa-yukhridj aḍghānakum
Tafsir (Explanation)
This ayah addresses the hypocrisy of those who, when asked to spend in charity or for the cause of Allah, refuse and show stinginess, thereby revealing the hidden grudges and enmity in their hearts. Classical scholars like Al-Tabari and Ibn Kathir interpret this as a test of sincerity—true believers give willingly without revealing their inner malice, while the hypocrites' refusal to give exposes their concealed rancor and lack of genuine faith.
Revelation Context
Surah Muhammad addresses the qualities and behaviors of believers versus hypocrites during the Medinan period. This specific ayah appears in the context of discussing the hypocrites' reluctance to support the Muslim community and the Prophet, revealing their true nature through their unwillingness to spend in Allah's cause.
Related Hadiths
The Prophet (ﷺ) said: 'Wealth and children are adornments of this worldly life, but the everlasting good deeds are far better' (Surah Al-Kahf 18:46, hadith-related theme). Also relevant is the hadith from Sahih Muslim where the Prophet warned against stinginess: 'The best charity is that given when one is in need.'
Themes
Key Lesson
This ayah teaches that our true character and spiritual condition are revealed through our willingness (or reluctance) to sacrifice and give for noble causes; believers should examine their hearts to ensure their giving is sincere and free from hidden malice toward others.
Related Ayahs
وَٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْـَٔاخِرِ ۗ وَمَن يَكُنِ ٱلشَّيْطَـٰنُ لَهُۥ قَرِينًا فَسَآءَ قَرِينًا
And [also] those who spend of their wealth to be seen by the people and believe not in Allāh nor in the Last Day. And he to whom Satan is a companion - then evil is he as a companion.
كَيْفَ وَإِن يَظْهَرُوا۟ عَلَيْكُمْ لَا يَرْقُبُوا۟ فِيكُمْ إِلًّا وَلَا ذِمَّةً ۚ يُرْضُونَكُم بِأَفْوَٰهِهِمْ وَتَأْبَىٰ قُلُوبُهُمْ وَأَكْثَرُهُمْ فَـٰسِقُونَ
How [can there be a treaty] while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse [compliance], and most of them are defiantly disobedient.
قُلْ إِن كَانَتْ لَكُمُ ٱلدَّارُ ٱلْـَٔاخِرَةُ عِندَ ٱللَّهِ خَالِصَةً مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُا۟ ٱلْمَوْتَ إِن كُنتُمْ صَـٰدِقِينَ
Say, [O Muḥammad], "If the home of the Hereafter with Allāh is for you alone and not the [other] people, then wish for death, if you should be truthful."
مَثَلُهُمْ كَمَثَلِ ٱلَّذِى ٱسْتَوْقَدَ نَارًا فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُۥ ذَهَبَ ٱللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِى ظُلُمَـٰتٍ لَّا يُبْصِرُونَ
Their example is that of one who kindled a fire, but when it illuminated what was around him, Allāh took away their light and left them in darkness [so] they could not see.