ذَٰلِكَ جَزَيْنَـٰهُم بِمَا كَفَرُوا۟ ۖ وَهَلْ نُجَـٰزِىٓ إِلَّا ٱلْكَفُورَ 17
Translations
[By] that We repaid them because they disbelieved. And do We [thus] repay except the ungrateful?
Transliteration
Dhālika jazaynāhum bimā kafarū wa-hal nujāzī illā al-kafūr
Tafsir (Explanation)
This ayah concludes the account of the people of Sheba, stating that Allah punished them because of their disbelief and ingratitude, despite the blessings He had granted them. The rhetorical question 'Do We reward anyone except the ungrateful/disbelievers?' emphasizes that punishment is a just consequence of rejecting Allah's signs and turning away from faith. Classical scholars like Ibn Kathir note this serves as a universal principle: Allah's punishment befalls those who deny Him and His blessings, and such is the only recompense fitting for the kafūr (one who persistently denies and is ungrateful).
Revelation Context
This ayah appears within the narrative of Surah Saba, which recounts the story of the people of Sheba (Bilqis and her people) who were blessed with gardens and prosperity but rejected the message of Prophet Solomon and disbelieved in Allah's oneness. The ayah directly refers to the destruction of their gardens as punishment (34:15-16), providing the theological explanation for their destruction. This is part of the Meccan period's emphasis on accountability and divine justice.
Related Hadiths
While no hadith directly quotes this ayah, the principle is supported by the hadith in Sahih Muslim where the Prophet (ﷺ) said: 'The best charity is when one is in poverty,' and various hadiths on ingratitude leading to loss of blessings, such as in Jami' at-Tirmidhi regarding those who are thankless losing their blessings.
Themes
Key Lesson
This ayah reminds believers that blessings are conditional upon gratitude and faith; rejecting Allah's signs and remaining ungrateful inevitably leads to loss and punishment. Modern readers should reflect on their own ingratitude toward divine blessings and cultivate shukr (thankfulness) as a protective shield against spiritual and material decline.
Related Ayahs
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَمَاتُوا۟ وَهُمْ كُفَّارٌ أُو۟لَـٰٓئِكَ عَلَيْهِمْ لَعْنَةُ ٱللَّهِ وَٱلْمَلَـٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ
Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together,
وَكَمْ قَصَمْنَا مِن قَرْيَةٍ كَانَتْ ظَالِمَةً وَأَنشَأْنَا بَعْدَهَا قَوْمًا ءَاخَرِينَ
And how many a city which was unjust have We shattered and produced after it another people.
وَلَوْ أَنَّ قُرْءَانًا سُيِّرَتْ بِهِ ٱلْجِبَالُ أَوْ قُطِّعَتْ بِهِ ٱلْأَرْضُ أَوْ كُلِّمَ بِهِ ٱلْمَوْتَىٰ ۗ بَل لِّلَّهِ ٱلْأَمْرُ جَمِيعًا ۗ أَفَلَمْ يَا۟يْـَٔسِ ٱلَّذِينَ ءَامَنُوٓا۟ أَن لَّوْ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعًا ۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُوا۟ تُصِيبُهُم بِمَا صَنَعُوا۟ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِّن دَارِهِمْ حَتَّىٰ يَأْتِىَ وَعْدُ ٱللَّهِ ۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ
And if there was any Qur’ān [i.e., recitation] by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak, [it would be this Qur’ān], but to Allāh belongs the affair entirely. Then have those who believed not accepted that had Allāh willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allāh. Indeed, Allāh does not fail in [His] promise.
وَيَـٰقَوْمِ هَـٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةً فَذَرُوهَا تَأْكُلْ فِىٓ أَرْضِ ٱللَّهِ وَلَا تَمَسُّوهَا بِسُوٓءٍ فَيَأْخُذَكُمْ عَذَابٌ قَرِيبٌ
And O my people, this is the she-camel of Allāh - [she is] to you a sign. So let her feed upon Allāh's earth and do not touch her with harm, or you will be taken by an impending punishment."