قُلْ إِنَّ رَبِّى يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥ ۚ وَمَآ أَنفَقْتُم مِّن شَىْءٍ فَهُوَ يُخْلِفُهُۥ ۖ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَ 39
Translations
Say, "Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] - He will compensate it; and He is the best of providers."
Transliteration
Qul inna rabbi yabasutul-rizqa liman yasha'u min 'ibadihi wa yaqdir lahu wa ma anfaqtum min shay'in fahuwa yukhlifuh wa huwa khayrul-raziqin
Tafsir (Explanation)
This ayah affirms that Allah alone controls the provision (rizq) of His servants, expanding it for whom He wills and restricting it for others according to His wisdom. The verse then emphasizes that whatever one spends in charity or good deeds, Allah will replace and reward it, as He is the Best of Providers. Classical scholars like Ibn Kathir note this addresses the misconception that wealth is earned solely through human effort, redirecting focus to Allah's absolute control and the blessing of generous spending.
Revelation Context
This ayah appears in Surah Saba, which addresses the themes of gratitude, provision, and divine wisdom. The broader context of this passage deals with refuting the polytheists' claims about intermediaries in provision and emphasizing monotheistic reliance on Allah's mercy and sustenance. It was revealed in Mecca during the period of strengthening belief in divine providence.
Related Hadiths
The Prophet Muhammad (ﷺ) said: 'Wealth and children are adornments of this worldly life, but the everlasting good deeds are far better' (Surah Al-Kahf 18:46, related in Sahih Bukhari). Additionally, the hadith 'The best charity is when one gives while in need' (Tirmidhi) reflects the spirit of spending despite limited means, knowing Allah will replace it.
Themes
Key Lesson
This ayah teaches believers that true security comes from trusting in Allah's provision rather than hoarding wealth, and that generous spending in the way of Allah is never a loss—it is an investment guaranteed by the Best of Providers. It encourages a mindset of trust and generosity, liberating hearts from anxiety about sustenance.
Related Ayahs
ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥٓ ۚ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Allāh extends provision for whom He wills of His servants and restricts for him. Indeed Allāh is, of all things, Knowing.
وَلَمَّا وَرَدَ مَآءَ مَدْيَنَ وَجَدَ عَلَيْهِ أُمَّةً مِّنَ ٱلنَّاسِ يَسْقُونَ وَوَجَدَ مِن دُونِهِمُ ٱمْرَأَتَيْنِ تَذُودَانِ ۖ قَالَ مَا خَطْبُكُمَا ۖ قَالَتَا لَا نَسْقِى حَتَّىٰ يُصْدِرَ ٱلرِّعَآءُ ۖ وَأَبُونَا شَيْخٌ كَبِيرٌ
And when he came to the water [i.e., well] of Madyan, he found there a crowd of people watering [their flocks], and he found aside from them two women holding back [their flocks]. He said, "What is your circumstance?" They said, "We do not water until the shepherds dispatch [their flocks]; and our father is an old man."
حَتَّىٰٓ إِذَا ٱسْتَيْـَٔسَ ٱلرُّسُلُ وَظَنُّوٓا۟ أَنَّهُمْ قَدْ كُذِبُوا۟ جَآءَهُمْ نَصْرُنَا فَنُجِّىَ مَن نَّشَآءُ ۖ وَلَا يُرَدُّ بَأْسُنَا عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ
[They continued] until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals.