Sad · Ayah 35

قَالَ رَبِّ ٱغْفِرْ لِى وَهَبْ لِى مُلْكًا لَّا يَنۢبَغِى لِأَحَدٍ مِّنۢ بَعْدِىٓ ۖ إِنَّكَ أَنتَ ٱلْوَهَّابُ 35

Translations

He said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower."

Transliteration

Qala Rabbi ighfir li wa hab li mulkan la yanbaghi li ahadin min ba'di innaka anta al-Wahhab

Tafsir (Explanation)

Prophet Sulayman (Solomon) humbly asks Allah for forgiveness and supplicates for a kingdom that has never been given to anyone after him, acknowledging Allah as al-Wahhab (the Bestower of gifts). Classical scholars like Ibn Kathir and Al-Qurtubi note that this supplication reflects Sulayman's recognition that all blessings come from Allah alone, and his request was answered by Allah granting him an incomparable kingdom with control over the wind, jinn, and molten brass, as mentioned in subsequent verses.

Revelation Context

This ayah occurs within the Meccan surah describing the story of Prophet Sulayman's reign and divine favors. The context shows Sulayman's piety and his prayer after reflecting on the military parade of his forces, demonstrating the connection between gratitude, humility, and receiving greater blessings from Allah. This narrative serves to illustrate the rewards of righteous supplication and reliance upon Allah.

Related Hadiths

The Quran itself (38:39) records Allah's response: 'So We subjected to him the wind blowing by his command, to wherever he directed.' Additionally, hadith literature emphasizes the importance of dua (supplication) as found in Jami' at-Tirmidhi where the Prophet (peace be upon him) said that 'the most honorable act of worship is supplication.'

Themes

Supplication and dua to AllahHumility and recognition of Allah's sovereigntyDivine bestowal of blessings (al-Wahhab)Prophetic piety and gratitudeThe incomparable nature of Sulayman's kingdom

Key Lesson

This ayah teaches that true greatness comes through humble supplication to Allah rather than arrogance, and that believers should seek not only material provision but also seek forgiveness first, recognizing that all blessings are gifts from the All-Giving (al-Wahhab) whose generosity is limitless.

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