فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالَ لَهُم مُّوسَىٰٓ أَلْقُوا۟ مَآ أَنتُم مُّلْقُونَ 80
Translations
So when the magicians came, Moses said to them, "Throw down whatever you will throw."
Transliteration
Falammā jāa assāḥaratu qāla lahum Mūsā alqū mā antum mulqūn
Tafsir (Explanation)
When the sorcerers arrived, Musa (Moses) commanded them to cast forth their magical ropes and staffs first, demonstrating confidence in the truth and superiority of the divine miracle. According to Ibn Kathir and Al-Tabari, this was a strategic move by Musa to expose the falsehood of their magic through direct comparison with the miraculous transformation of his staff into a serpent. The ayah illustrates Musa's unwavering trust in Allah's power and his wisdom in presenting the truth in a manner that would convince even the most learned practitioners of that era.
Revelation Context
This ayah occurs within the narrative of Musa's confrontation with Pharaoh in Surah Yunus, which is a Meccan surah. The context describes the pivotal moment when Pharaoh gathered the greatest sorcerers to counter Musa's signs, setting the stage for the miraculous demonstration of Allah's supremacy over human deception and tricks.
Related Hadiths
While no specific hadith directly quotes this ayah, Surah Taha 65-70 provides the Quranic parallel account of this event with additional details. Hadiths on the virtue of reliance upon Allah (tawakkul) such as those in Jami' at-Tirmidhi are thematically related to Musa's confidence in Allah's support.
Themes
Key Lesson
This ayah teaches believers to approach truth with absolute confidence and to present evidence wisely, knowing that Allah's signs will ultimately triumph over falsehood. It reminds us that trust in Allah's plan enables us to face opposition calmly and strategically rather than with fear or aggression.
Related Ayahs
قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَمَّن يَمْلِكُ ٱلسَّمْعَ وَٱلْأَبْصَـٰرَ وَمَن يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَمَن يُدَبِّرُ ٱلْأَمْرَ ۚ فَسَيَقُولُونَ ٱللَّهُ ۚ فَقُلْ أَفَلَا تَتَّقُونَ
Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, "Allāh," so say, "Then will you not fear Him?"
فَقَالُوا۟ عَلَى ٱللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ ٱلظَّـٰلِمِينَ
So they said, "Upon Allāh do we rely. Our Lord, make us not [objects of] trial for the wrongdoing people
بَلْ كَذَّبُوا۟ بِمَا لَمْ يُحِيطُوا۟ بِعِلْمِهِۦ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُۥ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ ۖ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلظَّـٰلِمِينَ
Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers.
وَٱلَّذِينَ كَسَبُوا۟ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةٍۭ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ ۖ مَّا لَهُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍ ۖ كَأَنَّمَآ أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِّنَ ٱلَّيْلِ مُظْلِمًا ۚ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ
But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allāh no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.