وَقَالَ لِلَّذِى ظَنَّ أَنَّهُۥ نَاجٍ مِّنْهُمَا ٱذْكُرْنِى عِندَ رَبِّكَ فَأَنسَىٰهُ ٱلشَّيْطَـٰنُ ذِكْرَ رَبِّهِۦ فَلَبِثَ فِى ٱلسِّجْنِ بِضْعَ سِنِينَ 42
Translations
And he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention [to] his master, and he [i.e., Joseph] remained in prison several years.
Transliteration
Wa-qāla li-alladhī zanna-annahū nājin minhhumā idhkurnī 'inda rabbika fa-ansāhu ash-shaytānu dhikra rabbihī fa-labitha fi as-sijn bid'a sinīn
Tafsir (Explanation)
Yusuf asked the servant who he believed would be freed from prison to mention him to Pharaoh, hoping for his release; however, Satan caused the servant to forget this request, and consequently Yusuf remained imprisoned for several more years. Classical scholars like Ibn Kathir and Al-Tabari interpret this as a test of Yusuf's patience and reliance on Allah, illustrating that worldly means (like human intercession) are unreliable compared to complete trust in Divine will. This ayah teaches that despite Yusuf's righteousness, he experienced human weakness in seeking help through created beings rather than solely through supplication to Allah.
Revelation Context
This ayah occurs within the narrative of Yusuf's imprisonment in Egypt, following his false accusation and imprisonment. The context shows the two fellow prisoners—one butler and one baker—who dreamed dreams that Yusuf interpreted. One was executed and one freed, yet the freed servant forgot to mention Yusuf to Pharaoh, keeping Yusuf in prison longer as part of Allah's divine plan to eventually elevate him.
Related Hadiths
While no hadith directly quotes this ayah, Sahih Bukhari contains hadiths about patience in trials and reliance on Allah (tawakkul). The story of Yusuf itself is referenced in numerous ahadith as the 'best of stories' (ahsan al-qasas) mentioned in 12:3.
Themes
Key Lesson
This ayah reminds believers that relying primarily on human intermediaries rather than turning to Allah in supplication can lead to prolonged difficulties; true deliverance comes through patience, righteousness, and unwavering faith in Allah's perfect timing and wisdom, not through worldly connections alone.
Related Ayahs
حَتَّىٰٓ إِذَا ٱسْتَيْـَٔسَ ٱلرُّسُلُ وَظَنُّوٓا۟ أَنَّهُمْ قَدْ كُذِبُوا۟ جَآءَهُمْ نَصْرُنَا فَنُجِّىَ مَن نَّشَآءُ ۖ وَلَا يُرَدُّ بَأْسُنَا عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ
[They continued] until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals.
قَالُوا۟ يَـٰٓأَيُّهَا ٱلْعَزِيزُ إِنَّ لَهُۥٓ أَبًا شَيْخًا كَبِيرًا فَخُذْ أَحَدَنَا مَكَانَهُۥٓ ۖ إِنَّا نَرَىٰكَ مِنَ ٱلْمُحْسِنِينَ
They said, "O ʿAzeez, indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good."
فَلَمَّا رَجَعُوٓا۟ إِلَىٰٓ أَبِيهِمْ قَالُوا۟ يَـٰٓأَبَانَا مُنِعَ مِنَّا ٱلْكَيْلُ فَأَرْسِلْ مَعَنَآ أَخَانَا نَكْتَلْ وَإِنَّا لَهُۥ لَحَـٰفِظُونَ
So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians."
فَلَمَّآ أَن جَآءَ ٱلْبَشِيرُ أَلْقَىٰهُ عَلَىٰ وَجْهِهِۦ فَٱرْتَدَّ بَصِيرًا ۖ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ
And when the bearer of good tidings arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allāh that which you do not know?"