وَقَالَ لِلَّذِى ظَنَّ أَنَّهُۥ نَاجٍ مِّنْهُمَا ٱذْكُرْنِى عِندَ رَبِّكَ فَأَنسَىٰهُ ٱلشَّيْطَـٰنُ ذِكْرَ رَبِّهِۦ فَلَبِثَ فِى ٱلسِّجْنِ بِضْعَ سِنِينَ 42
Translations
And he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention [to] his master, and he [i.e., Joseph] remained in prison several years.
Transliteration
Wa-qāla li-alladhī zanna-annahū nājin minhhumā idhkurnī 'inda rabbika fa-ansāhu ash-shaytānu dhikra rabbihī fa-labitha fi as-sijn bid'a sinīn
Tafsir (Explanation)
Yusuf asked the servant who he believed would be freed from prison to mention him to Pharaoh, hoping for his release; however, Satan caused the servant to forget this request, and consequently Yusuf remained imprisoned for several more years. Classical scholars like Ibn Kathir and Al-Tabari interpret this as a test of Yusuf's patience and reliance on Allah, illustrating that worldly means (like human intercession) are unreliable compared to complete trust in Divine will. This ayah teaches that despite Yusuf's righteousness, he experienced human weakness in seeking help through created beings rather than solely through supplication to Allah.
Revelation Context
This ayah occurs within the narrative of Yusuf's imprisonment in Egypt, following his false accusation and imprisonment. The context shows the two fellow prisoners—one butler and one baker—who dreamed dreams that Yusuf interpreted. One was executed and one freed, yet the freed servant forgot to mention Yusuf to Pharaoh, keeping Yusuf in prison longer as part of Allah's divine plan to eventually elevate him.
Related Hadiths
While no hadith directly quotes this ayah, Sahih Bukhari contains hadiths about patience in trials and reliance on Allah (tawakkul). The story of Yusuf itself is referenced in numerous ahadith as the 'best of stories' (ahsan al-qasas) mentioned in 12:3.
Themes
Key Lesson
This ayah reminds believers that relying primarily on human intermediaries rather than turning to Allah in supplication can lead to prolonged difficulties; true deliverance comes through patience, righteousness, and unwavering faith in Allah's perfect timing and wisdom, not through worldly connections alone.
Related Ayahs
وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَـٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبْيَضَّتْ عَيْنَاهُ مِنَ ٱلْحُزْنِ فَهُوَ كَظِيمٌ
And he turned away from them and said, "Oh, my sorrow over Joseph," and his eyes became white from grief, for he was [of that] a suppressor.
وَلَمَّا بَلَغَ أَشُدَّهُۥٓ ءَاتَيْنَـٰهُ حُكْمًا وَعِلْمًا ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
And when he [i.e., Joseph] reached maturity, We gave him judgement and knowledge. And thus We reward the doers of good.
۞ وَقَالَ نِسْوَةٌ فِى ٱلْمَدِينَةِ ٱمْرَأَتُ ٱلْعَزِيزِ تُرَٰوِدُ فَتَىٰهَا عَن نَّفْسِهِۦ ۖ قَدْ شَغَفَهَا حُبًّا ۖ إِنَّا لَنَرَىٰهَا فِى ضَلَـٰلٍ مُّبِينٍ
And women in the city said, "The wife of al-ʿAzeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error."
قَالَ هَلْ ءَامَنُكُمْ عَلَيْهِ إِلَّا كَمَآ أَمِنتُكُمْ عَلَىٰٓ أَخِيهِ مِن قَبْلُ ۖ فَٱللَّهُ خَيْرٌ حَـٰفِظًا ۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ
He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allāh is the best guardian, and He is the most merciful of the merciful."