بَدِيعُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٌ وَلَمْ تَكُن لَّهُۥ صَـٰحِبَةٌ ۖ وَخَلَقَ كُلَّ شَىْءٍ ۖ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ 101
Translations
[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion [i.e., wife] and He created all things? And He is, of all things, Knowing.
Transliteration
Badīʿu as-samāwāti wa-al-arḍ. Annā yakūnu lahu waladun wa-lam takun lahu ṣāḥibatun wa-khalaqa kulla shayʾin wa-huwa bi-kulli shayʾin ʿalīm.
Tafsir (Explanation)
This ayah affirms Allah's absolute oneness (Tawhīd) by declaring Him the Originator of the heavens and earth without precedent or example. The ayah refutes the pagan Arab belief in offspring of Allah and the Christian doctrine of divine sonship, emphasizing that Allah has no consort or wife, and therefore logically cannot have children. Classical scholars like Ibn Kathir and Al-Qurtubi note that this ayah uses rational argument (qiyās): since Allah created all things and is all-knowing, His nature is completely distinct from creation, making procreation impossible for Him.
Revelation Context
This ayah appears in Surah Al-An'am (Meccan), which was revealed during the Meccan period and addresses fundamental Islamic doctrine. The surah extensively refutes polytheism and idolatry prevalent among the Quraysh. This particular ayah responds directly to pre-Islamic Arab beliefs and Christian theological claims regarding divine offspring, presenting logical proofs for Allah's absolute uniqueness.
Related Hadiths
The Prophet (ﷺ) said: 'The greatest sin is to associate partners with Allah (shirk)' (Sahih Bukhari 2654). Related thematically, the hadith qudsi: 'Allah said: I am so self-sufficient that I am not in need of having a partner' (Sahih Muslim 2677), emphasizing Allah's absolute independence and completeness.
Themes
Key Lesson
This ayah teaches us that Allah's nature is fundamentally different from creation, beyond human categories and limitations, inviting believers to contemplate the logical impossibility of associating partners with the Creator. For modern readers, it encourages rational reflection on faith and provides intellectual grounds to reject idolatry in all its forms, whether literal or metaphorical, reminding us of Allah's perfect self-sufficiency and our complete dependence on Him.
Related Ayahs
وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule.
وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ
And He is the subjugator over His servants. And He is the Wise, the Aware.
وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا يَمَسُّهُمُ ٱلْعَذَابُ بِمَا كَانُوا۟ يَفْسُقُونَ
But those who deny Our verses - the punishment will touch them for their defiant disobedience.
أَن تَقُولُوٓا۟ إِنَّمَآ أُنزِلَ ٱلْكِتَـٰبُ عَلَىٰ طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَـٰفِلِينَ
[We revealed it] lest you say, "The Scripture was only sent down to two groups before us, but we were of their study unaware,"