وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ ٱسْتَطَعْتَ أَن تَبْتَغِىَ نَفَقًا فِى ٱلْأَرْضِ أَوْ سُلَّمًا فِى ٱلسَّمَآءِ فَتَأْتِيَهُم بِـَٔايَةٍ ۚ وَلَوْ شَآءَ ٱللَّهُ لَجَمَعَهُمْ عَلَى ٱلْهُدَىٰ ۚ فَلَا تَكُونَنَّ مِنَ ٱلْجَـٰهِلِينَ 35
Translations
And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allāh had willed, He would have united them upon guidance. So never be of the ignorant.
Transliteration
Wa-in kana kabura 'alayka i'raduhum fa-ini staṭa'ta an tabtaghi nafaqan fi al-ardi aw sullaman fi al-sama'i fatatiyhim bi-ayah. Wa-law sha'a Allahu la-jama'ahum 'ala al-huda. Fala takunnanna mina al-jahilin.
Tafsir (Explanation)
This ayah addresses the Prophet's (ﷺ) distress at the Meccan polytheists' rejection and turning away from his message. Allah consoles him by clarifying that even if he could miraculously tunnel through the earth or ascend a ladder to the sky to bring them a sign, their guidance ultimately depends on Allah's will—not on extraordinary miracles. The concluding warning instructs the Prophet not to despair like the ignorant, emphasizing that his duty is to convey the message, while guidance and misguidance rest with Allah alone.
Revelation Context
This ayah is part of Surah Al-An'am (revealed in Mecca) and addresses the Prophet's emotional burden during the early Meccan period when the Quraysh persistently rejected his message despite clear signs. It serves as divine consolation and wisdom regarding the nature of prophethood and divine will, reminding the Prophet that miraculous signs alone cannot override human free will.
Related Hadiths
The hadith in Sahih Muslim records the Prophet's (ﷺ) statement: 'The most difficult day of my life was the day of Uhud,' reflecting his deep concern for his people's guidance. Additionally, Surah 10:99 contains a related principle: 'And had your Lord willed, those on earth would have believed—all of them together. Then, would you compel the people in order that they become believers?'
Themes
Key Lesson
True guidance comes from Allah alone, not from extraordinary displays or signs; believers should not despair when their sincere efforts to convey truth are rejected, as this reflects a timeless reality of human choice. The lesson encourages steadfastness in faith without attributing outcomes to oneself, maintaining humility and trust in Divine wisdom.
Related Ayahs
قُل لَّآ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ لَكُمْ إِنِّى مَلَكٌ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ ۚ قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ ۚ أَفَلَا تَتَفَكَّرُونَ
Say, [O Muḥammad], "I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"
وَجَعَلُوا۟ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَـٰمِ نَصِيبًا فَقَالُوا۟ هَـٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَـٰذَا لِشُرَكَآئِنَا ۖ فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِ ۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمْ ۗ سَآءَ مَا يَحْكُمُونَ
And they [i.e., the polytheists] assign to Allāh from that which He created of crops and livestock a share and say, "This is for Allāh," by their claim, "and this is for our 'partners' [associated with Him]." But what is for their "partners" does not reach Allāh, while what is for Allāh - this reaches their "partners." Evil is that which they rule.
إِنَّ مَا تُوعَدُونَ لَـَٔاتٍ ۖ وَمَآ أَنتُم بِمُعْجِزِينَ
Indeed, what you are promised is coming, and you will not cause failure [to Allāh].
فَقَدْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ ۖ فَسَوْفَ يَأْتِيهِمْ أَنۢبَـٰٓؤُا۟ مَا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule.