Al-An'am · Ayah 46

قُلْ أَرَءَيْتُمْ إِنْ أَخَذَ ٱللَّهُ سَمْعَكُمْ وَأَبْصَـٰرَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنْ إِلَـٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِهِ ۗ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْـَٔايَـٰتِ ثُمَّ هُمْ يَصْدِفُونَ 46

Translations

Say, "Have you considered: if Allāh should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allāh could bring them [back] to you?" Look how We diversify the verses; then they [still] turn away.

Transliteration

Qul ara'aytum in akhadha Allahu samʿakum wa absarakum wa khatama ʿala qulubikum man ilahun ghayru Allahi ya'tikum bihi. Undhur kayfa nuṣarrifu al-ayati thumma hum yaṣdifun.

Tafsir (Explanation)

This ayah presents a rhetorical question challenging the polytheists: if Allah were to take away their hearing, sight, and seal their hearts, who besides Allah could restore these blessings? According to Ibn Kathir and Al-Tabari, this verse emphasizes Allah's absolute control over all faculties of perception and the impossibility of any deity other than Allah possessing such power. The ayah concludes by noting how Allah clearly expounds His signs, yet people turn away—a recurring theme in Surah Al-An'am demonstrating humanity's stubborn rejection despite clear evidence.

Revelation Context

This ayah is part of the Meccan period discourse addressing idolaters who attributed powers to their false gods while denying Allah's ultimate sovereignty. It falls within a section of Surah Al-An'am that refutes polytheism through logical argumentation about Allah's exclusive divine attributes and control over creation.

Related Hadiths

Sahih Bukhari (2857): The Prophet ﷺ said, 'The hearts of all the sons of Adam are between the two fingers of the Merciful as one heart. He turns them wherever He wishes.' This hadith relates to the concept of Allah's control over hearts mentioned in the ayah.

Themes

Divine Omnipotence and Exclusive AuthorityHuman Dependence on Allah's BlessingsRefutation of PolytheismWillful Blindness and Turning Away from TruthThe Clarity of Divine Signs

Key Lesson

This ayah teaches us to recognize our complete dependence on Allah for all our faculties and blessings, and to never associate partners with Him or attribute divine powers to anyone or anything other than the One God. It also serves as a warning against intellectual arrogance and willful rejection of clear truth, encouraging believers to maintain open hearts and minds to Allah's guidance.

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Related Ayahs

6:115Al-An'am

وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا ۚ لَّا مُبَدِّلَ لِكَلِمَـٰتِهِۦ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.

6:145Al-An'am

قُل لَّآ أَجِدُ فِى مَآ أُوحِىَ إِلَىَّ مُحَرَّمًا عَلَىٰ طَاعِمٍ يَطْعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيْتَةً أَوْ دَمًا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُۥ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ ۚ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَّحِيمٌ

Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful."

6:106Al-An'am

ٱتَّبِعْ مَآ أُوحِىَ إِلَيْكَ مِن رَّبِّكَ ۖ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ

Follow, [O Muḥammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allāh.

6:52Al-An'am

وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ ۖ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَىْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَىْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّـٰلِمِينَ

And do not send away those who call upon their Lord morning and afternoon, seeking His face [i.e., favor]. Not upon you is anything of their account and not upon them is anything of your account. So were you to send them away, you would [then] be of the wrongdoers.