لَوْ كَانَ فِيهِمَآ ءَالِهَةٌ إِلَّا ٱللَّهُ لَفَسَدَتَا ۚ فَسُبْحَـٰنَ ٱللَّهِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَ 22
Translations
Had there been within them [i.e., the heavens and earth] gods besides Allāh, they both would have been ruined. So exalted is Allāh, Lord of the Throne, above what they describe.
Transliteration
Law kana feehima aalihatan illa Allahu lafasadat. Fasubhana Allahi rabbi al-'arshi 'amma yasifun.
Tafsir (Explanation)
This ayah presents a logical proof for monotheism (tawhid): if there were multiple deities in the heavens and earth, each would seek to assert their own will and the universe would fall into chaos and corruption. Ibn Kathir explains this as a rational argument demonstrating the necessity of One God for cosmic order, while Al-Qurtubi emphasizes that the perfection and harmony of creation itself testifies to the existence of a single, all-wise Creator. The ayah concludes with glorification of Allah, transcending Him above the false descriptions attributed by polytheists.
Revelation Context
This ayah appears in the Meccan period of Surah Al-Anbiya, which refutes polytheism and idolatry through various arguments. It is part of the broader context where the Quran addresses the Meccan polytheists' claim of multiple gods, using both logical reasoning and observable creation as evidence for Allah's oneness.
Related Hadiths
The principle reflected here relates to the hadith in Sahih Muslim where the Prophet (peace be upon him) said: 'The greatest sin is to associate partners with Allah,' emphasizing the centrality of tawhid. Additionally, hadiths about the universality of Allah's dominion support this ayah's logical framework.
Themes
Key Lesson
This ayah teaches believers to recognize the rational coherence of monotheism and the logical impossibility of multiple gods; it invites reflection on the ordered universe as testimony to One Creator. For modern readers, it encourages using intellect alongside revelation to strengthen faith and refute doubts about Allah's oneness.
Related Ayahs
وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًا مِّنَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ شَيْـًٔا وَلَا يَسْتَطِيعُونَ
And they worship besides Allāh that which does not possess for them [the power of] provision from the heavens and the earth at all, and [in fact], they are unable.
يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ ٱلْحَكِيمِ
Whatever is in the heavens and whatever is on the earth is exalting Allāh, the Sovereign, the Pure, the Exalted in Might, the Wise.
ٱلْحَمْدُ لِلَّهِ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ وَجَعَلَ ٱلظُّلُمَـٰتِ وَٱلنُّورَ ۖ ثُمَّ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ يَعْدِلُونَ
[All] praise is [due] to Allāh, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.
قُلْ أَرَءَيْتُمْ إِن جَعَلَ ٱللَّهُ عَلَيْكُمُ ٱلنَّهَارَ سَرْمَدًا إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ مَنْ إِلَـٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِلَيْلٍ تَسْكُنُونَ فِيهِ ۖ أَفَلَا تُبْصِرُونَ
Say, "Have you considered: if Allāh should make for you the day continuous until the Day of Resurrection, what deity other than Allāh could bring you a night in which you may rest? Then will you not see?"