ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ 3
Translations
The ones who establish prayer, and from what We have provided them, they spend.
Transliteration
Alladhīna yuqīmūna as-salāta wa-mimmā razaqnāhum yunfiqūn
Tafsir (Explanation)
This ayah describes the characteristics of true believers (mentioned in verse 8:2) by highlighting two fundamental pillars of faith: the establishment of prayer and charitable spending from their sustenance. Classical scholars like Ibn Kathir and Al-Qurtubi emphasize that these two qualities—salah and zakah/charity—are interconnected practices that demonstrate sincere devotion to Allah and concern for others, forming the bridge between a believer's relationship with Allah and with society.
Revelation Context
This ayah is part of Surah Al-Anfal's opening section describing the qualities of the believers, revealed in Medina during the early Islamic period. It contextualizes the spiritual preparation and moral character required of Muslims, particularly in the volatile period following the Battle of Badr, emphasizing that military victory comes to those who establish righteous practices rather than material advantage alone.
Related Hadiths
The Prophet ﷺ said: 'The best of you are those who are best to their families, and I am the best among you to my family' (Tirmidhi), and 'Prayer is the pillar of religion' (Tirmidhi), both reinforcing the ayah's emphasis on salah as foundational. Additionally, 'Charity does not decrease wealth' (Sahih Muslim) supports the theme of spending from one's provisions.
Themes
Key Lesson
True faith is demonstrated not merely through belief in the heart, but through consistent action—both in maintaining one's relationship with Allah through prayer and in fulfilling social obligations through charity. This ayah teaches modern Muslims that spiritual development and material generosity are inseparable aspects of a complete Islamic life.
Related Ayahs
۞ وَإِن جَنَحُوا۟ لِلسَّلْمِ فَٱجْنَحْ لَهَا وَتَوَكَّلْ عَلَى ٱللَّهِ ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
And if they incline to peace, then incline to it [also] and rely upon Allāh. Indeed, it is He who is the Hearing, the Knowing.
إِذْ يُرِيكَهُمُ ٱللَّهُ فِى مَنَامِكَ قَلِيلًا ۖ وَلَوْ أَرَىٰكَهُمْ كَثِيرًا لَّفَشِلْتُمْ وَلَتَنَـٰزَعْتُمْ فِى ٱلْأَمْرِ وَلَـٰكِنَّ ٱللَّهَ سَلَّمَ ۗ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
[Remember, O Muḥammad], when Allāh showed them to you in your dream as few; and if He had shown them to you as many, you [believers] would have lost courage and would have disputed in the matter [of whether to fight], but Allāh saved [you from that]. Indeed, He is Knowing of that within the breasts.
إِذْ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةً مِّنْهُ وَيُنَزِّلُ عَلَيْكُم مِّنَ ٱلسَّمَآءِ مَآءً لِّيُطَهِّرَكُم بِهِۦ وَيُذْهِبَ عَنكُمْ رِجْزَ ٱلشَّيْطَـٰنِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ ٱلْأَقْدَامَ
[Remember] when He overwhelmed you with drowsiness [giving] security from Him and sent down upon you from the sky, rain by which to purify you and remove from you the evil [suggestions] of Satan and to make steadfast your hearts and plant firmly thereby your feet.
ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمْ يَكُ مُغَيِّرًا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ ۙ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
That is because Allāh would not change a favor which He had bestowed upon a people until they change what is within themselves. And indeed, Allāh is Hearing and Knowing.