وَإِن يُرِيدُوٓا۟ أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ ٱللَّهُ ۚ هُوَ ٱلَّذِىٓ أَيَّدَكَ بِنَصْرِهِۦ وَبِٱلْمُؤْمِنِينَ 62
Translations
But if they intend to deceive you - then sufficient for you is Allāh. It is He who supported you with His help and with the believers
Transliteration
Wa-in yuridoo an yakhda'ooka fa-inna hasbaka Allahu huwa alladhee ayyadaka binasrihi wa-bil-mu'mineen
Tafsir (Explanation)
This ayah reassures the Prophet Muhammad that if the disbelievers (likely referring to the Quraysh or hypocrites during the Medinan period) attempt to deceive him, Allah is sufficient for him as a protector and supporter. The verse emphasizes that Allah has strengthened the Prophet through His divine help and through the community of believers who stand with him. Classical scholars like Ibn Kathir note that this addresses the psychological warfare and deception attempts made against the Muslim community, providing both comfort and a reminder of reliance on divine aid rather than earthly means.
Revelation Context
This ayah appears in the context of Surah Al-Anfal, which discusses the Battle of Badr and related matters of warfare and covenant-keeping. The broader context (verses 58-62) discusses treaties and the deception of disbelievers, likely addressing situations where the Quraysh and other enemies attempted to undermine the Muslims through broken covenants and treachery during the early Medinan period.
Related Hadiths
The concept of reliance on Allah (tawakkul) in the face of enemy deception is reinforced in numerous hadiths. A relevant example is from Jami' at-Tirmidhi where the Prophet said, 'Whoever relies on Allah, then He is sufficient for him,' which directly correlates with the assurance given in this ayah.
Themes
Key Lesson
This ayah teaches believers that when facing deception, betrayal, or schemes from adversaries, true security lies not in worldly defenses alone but in complete trust in Allah's protection and in the solidarity of the faithful community. It encourages Muslims to prioritize spiritual reliance and communal unity as the foundation of resilience in times of conflict or adversity.
Related Ayahs
يَـٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّمَن فِىٓ أَيْدِيكُم مِّنَ ٱلْأَسْرَىٰٓ إِن يَعْلَمِ ٱللَّهُ فِى قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِّمَّآ أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْ ۗ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
O Prophet, say to whoever is in your hands of the captives, "If Allāh knows [any] good in your hearts, He will give you [something] better than what was taken from you, and He will forgive you; and Allāh is Forgiving and Merciful."
إِن تَسْتَفْتِحُوا۟ فَقَدْ جَآءَكُمُ ٱلْفَتْحُ ۖ وَإِن تَنتَهُوا۟ فَهُوَ خَيْرٌ لَّكُمْ ۖ وَإِن تَعُودُوا۟ نَعُدْ وَلَن تُغْنِىَ عَنكُمْ فِئَتُكُمْ شَيْـًٔا وَلَوْ كَثُرَتْ وَأَنَّ ٱللَّهَ مَعَ ٱلْمُؤْمِنِينَ
If you [disbelievers] seek the decision [i.e., victory] - the decision [i.e., defeat] has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allāh is with the believers.
إِذْ يُوحِى رَبُّكَ إِلَى ٱلْمَلَـٰٓئِكَةِ أَنِّى مَعَكُمْ فَثَبِّتُوا۟ ٱلَّذِينَ ءَامَنُوا۟ ۚ سَأُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ فَٱضْرِبُوا۟ فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُوا۟ مِنْهُمْ كُلَّ بَنَانٍ
[Remember] when your Lord inspired to the angels, "I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip."
أُو۟لَـٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّا ۚ لَّهُمْ دَرَجَـٰتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Those are the believers, truly. For them are degrees [of high position] with their Lord and forgiveness and noble provision.