أَمْ حَسِبَ ٱلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ أَن يَسْبِقُونَا ۚ سَآءَ مَا يَحْكُمُونَ 4
Translations
Or do those who do evil deeds think they can outrun [i.e., escape] Us? Evil is what they judge.
Transliteration
Am hasibat alladhina ya'maluna as-sayyi'at an yasbiquna? Sa'a ma yahkumun
Tafsir (Explanation)
This ayah rebukes those who commit evil deeds while thinking they can escape Allah's punishment or outrun His justice. The phrase 'yasbiquna' (outrun/escape) emphasizes the futility of their delusion, as no one can evade Allah's divine will and accountability. Classical scholars like Ibn Kathir and Al-Qurtubi interpret this as a stern warning that wrongdoers deceive themselves if they believe they will not face consequences for their sins.
Revelation Context
This ayah appears in the Meccan surah Al-'Ankabut, which addresses the early Muslims facing persecution and the disbelievers' rejection of divine truth. The broader context of this surah (verses 1-10) discusses the trials believers face and the false assumptions of wrongdoers, with this particular verse targeting those who commit sins while harboring false hope of escape from divine justice.
Related Hadiths
The Prophet (ﷺ) said: 'The strong person is not the one who overcomes people by his strength, but the strong person is the one who controls himself while in anger' (Sahih Bukhari 5763). This relates thematically to the ayah's warning against destructive behavior rooted in false assumptions about divine accountability.
Themes
Key Lesson
Believers should recognize that no one can escape Allah's justice or outrun His knowledge, regardless of their worldly power or cunning. This ayah encourages sincere repentance and righteous conduct, as the consequences of our actions—whether good or evil—are inescapable in Allah's ultimate reckoning.
Related Ayahs
رَبَّنَآ إِنَّكَ مَن تُدْخِلِ ٱلنَّارَ فَقَدْ أَخْزَيْتَهُۥ ۖ وَمَا لِلظَّـٰلِمِينَ مِنْ أَنصَارٍ
Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.
وَرَٰوَدَتْهُ ٱلَّتِى هُوَ فِى بَيْتِهَا عَن نَّفْسِهِۦ وَغَلَّقَتِ ٱلْأَبْوَٰبَ وَقَالَتْ هَيْتَ لَكَ ۚ قَالَ مَعَاذَ ٱللَّهِ ۖ إِنَّهُۥ رَبِّىٓ أَحْسَنَ مَثْوَاىَ ۖ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّـٰلِمُونَ
And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allāh. Indeed, he is my master, who has made good my residence. Indeed, wrongdoers will not succeed."
كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَا مِنْ غَمٍّ أُعِيدُوا۟ فِيهَا وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ
Every time they want to get out of it [i.e., Hellfire] from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire!"
أَوْ تَقُولَ حِينَ تَرَى ٱلْعَذَابَ لَوْ أَنَّ لِى كَرَّةً فَأَكُونَ مِنَ ٱلْمُحْسِنِينَ
Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."