مَن كَانَ يَرْجُوا۟ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَـَٔاتٍ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ 5
Translations
Whoever should hope for the meeting with Allāh - indeed, the term [decreed by] Allāh is coming. And He is the Hearing, the Knowing.
Transliteration
Man kāna yarjū liqā'a Allāhi fa-inna ajala Allāhi la-ātin wa-huwa as-samī'u al-'alīm
Tafsir (Explanation)
This ayah emphasizes that whoever hopes to meet Allah (in the Hereafter) should know that Allah's appointed term will surely come to pass. Classical scholars like Ibn Kathir and Al-Qurtubi interpret this as an exhortation to prepare for the Day of Judgment through righteous deeds, as death and the meeting with Allah are inevitable certainties. The ayah affirms that Allah is All-Hearing and All-Knowing of all intentions and actions, making accountability inescapable.
Revelation Context
This ayah appears in Surah Al-'Ankabut, a Meccan chapter that addresses believers facing persecution and trials in Mecca. The surah's broader theme concerns patience in faith and the inevitability of Allah's judgment, contextualizing this verse within warnings to disbelievers and encouragement to believers to remain steadfast, knowing that the Final Hour will certainly arrive.
Related Hadiths
The Prophet Muhammad (ﷺ) said: 'The best of you are those who have the best character' (Sahih Bukhari 3331), reflecting the importance of preparing for meeting Allah through righteous conduct. Additionally, in Sahih Muslim, the Prophet emphasized remembering death frequently, as it 'purifies deeds' (an-Nasa'i 3371).
Themes
Key Lesson
Believers should constantly remember that meeting Allah is inevitable and cultivate awareness (taqwa) through righteous deeds and sincere intentions, knowing that Allah witnesses all actions and inner states. This perspective should motivate conscious living and spiritual preparation in the present life.
Related Ayahs
وَمَآ أَنتُم بِمُعْجِزِينَ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ ۖ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
And you will not cause failure [to Allāh] upon the earth or in the heaven. And you have not other than Allāh any protector or any helper.
وَقَالَ إِنَّمَا ٱتَّخَذْتُم مِّن دُونِ ٱللَّهِ أَوْثَـٰنًا مَّوَدَّةَ بَيْنِكُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ ثُمَّ يَوْمَ ٱلْقِيَـٰمَةِ يَكْفُرُ بَعْضُكُم بِبَعْضٍ وَيَلْعَنُ بَعْضُكُم بَعْضًا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّـٰصِرِينَ
And [Abraham] said, "You have only taken, other than Allāh, idols as [a bond of] affection among you in worldly life. Then on the Day of Resurrection you will deny one another and curse one another, and your refuge will be the Fire, and you will not have any helpers."
وَلَقَدْ فَتَنَّا ٱلَّذِينَ مِن قَبْلِهِمْ ۖ فَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ صَدَقُوا۟ وَلَيَعْلَمَنَّ ٱلْكَـٰذِبِينَ
But We have certainly tried those before them, and Allāh will surely make evident those who are truthful, and He will surely make evident the liars.
وَمَن جَـٰهَدَ فَإِنَّمَا يُجَـٰهِدُ لِنَفْسِهِۦٓ ۚ إِنَّ ٱللَّهَ لَغَنِىٌّ عَنِ ٱلْعَـٰلَمِينَ
And whoever strives only strives for [the benefit of] himself. Indeed, Allāh is Free from need of the worlds.