مَن كَانَ يَرْجُوا۟ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَـَٔاتٍ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ 5
Translations
Whoever should hope for the meeting with Allāh - indeed, the term [decreed by] Allāh is coming. And He is the Hearing, the Knowing.
Transliteration
Man kāna yarjū liqā'a Allāhi fa-inna ajala Allāhi la-ātin wa-huwa as-samī'u al-'alīm
Tafsir (Explanation)
This ayah emphasizes that whoever hopes to meet Allah (in the Hereafter) should know that Allah's appointed term will surely come to pass. Classical scholars like Ibn Kathir and Al-Qurtubi interpret this as an exhortation to prepare for the Day of Judgment through righteous deeds, as death and the meeting with Allah are inevitable certainties. The ayah affirms that Allah is All-Hearing and All-Knowing of all intentions and actions, making accountability inescapable.
Revelation Context
This ayah appears in Surah Al-'Ankabut, a Meccan chapter that addresses believers facing persecution and trials in Mecca. The surah's broader theme concerns patience in faith and the inevitability of Allah's judgment, contextualizing this verse within warnings to disbelievers and encouragement to believers to remain steadfast, knowing that the Final Hour will certainly arrive.
Related Hadiths
The Prophet Muhammad (ﷺ) said: 'The best of you are those who have the best character' (Sahih Bukhari 3331), reflecting the importance of preparing for meeting Allah through righteous conduct. Additionally, in Sahih Muslim, the Prophet emphasized remembering death frequently, as it 'purifies deeds' (an-Nasa'i 3371).
Themes
Key Lesson
Believers should constantly remember that meeting Allah is inevitable and cultivate awareness (taqwa) through righteous deeds and sincere intentions, knowing that Allah witnesses all actions and inner states. This perspective should motivate conscious living and spiritual preparation in the present life.
Related Ayahs
وَلَقَد تَّرَكْنَا مِنْهَآ ءَايَةًۢ بَيِّنَةً لِّقَوْمٍ يَعْقِلُونَ
And We have certainly left of it a sign as clear evidence for a people who use reason.
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَنَجْزِيَنَّهُمْ أَحْسَنَ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ
And those who believe and do righteous deeds - We will surely remove from them their misdeeds and will surely reward them according to the best of what they used to do.
فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنجَىٰهُ ٱللَّهُ مِنَ ٱلنَّارِ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
And the answer of his [i.e., Abraham's] people was not but that they said, "Kill him or burn him," but Allāh saved him from the fire. Indeed in that are signs for a people who believe.
وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَّعَ أَثْقَالِهِمْ ۖ وَلَيُسْـَٔلُنَّ يَوْمَ ٱلْقِيَـٰمَةِ عَمَّا كَانُوا۟ يَفْتَرُونَ
But they will surely carry their [own] burdens and [other] burdens along with their burdens, and they will surely be questioned on the Day of Resurrection about what they used to invent.