وَقَالُوا۟ مَهْمَا تَأْتِنَا بِهِۦ مِنْ ءَايَةٍ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ 132
Translations
And they said, "No matter what sign you bring us with which to bewitch us, we will not be believers in you."
Transliteration
Wa qāloo mā-mā ta'tinā bihi min āyatin li-tasḥarnā bihā fa-mā naḥnu laka bi-mu'minīn
Tafsir (Explanation)
The people of Pharaoh stubbornly rejected Moses' miracles, accusing him of sorcery and refusing to believe regardless of what signs he presented. According to Ibn Kathir and Al-Tabari, this reflects the hardness of their hearts and their predetermined rejection—they were not genuinely seeking truth but rather seeking excuses to deny. This ayah illustrates how those who reject faith often attribute divine miracles to deception, demonstrating that rejection stems from spiritual blindness rather than lack of evidence.
Revelation Context
This ayah occurs within the account of Moses' confrontation with Pharaoh and his people (7:103-162), a major narrative in Surah Al-A'raf. It reflects the historical reality of Pharaonic Egypt's rejection of Moses despite witnessing numerous miracles (the staff becoming a serpent, the plagues, etc.), establishing a pattern of how disbelievers rationalize away signs of truth.
Related Hadiths
Sahih Muslim narrates that the Prophet ﷺ said, 'The supplication of the disbeliever is futile,' indicating the spiritual state of those who persistently deny signs. Additionally, Surah Al-Baqarah 2:18 contains a related theme: 'Deaf, dumb, and blind, so they will not return [to the right path].'
Themes
Key Lesson
This ayah reminds us that presenting evidence to those determined to disbelieve is often fruitless—rejection rooted in arrogance and spiritual sickness cannot be cured by miracles alone. For believers, it teaches compassion toward those who reject, understanding that their denial reflects internal corruption rather than intellectual inability.
Related Ayahs
قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ مِن قَوْمِهِۦ لِلَّذِينَ ٱسْتُضْعِفُوا۟ لِمَنْ ءَامَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَـٰلِحًا مُّرْسَلٌ مِّن رَّبِّهِۦ ۚ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلَ بِهِۦ مُؤْمِنُونَ
Said the eminent ones who were arrogant among his people to those who were oppressed - to those who believed among them, "Do you [actually] know that Ṣāliḥ is sent from his Lord?" They said, "Indeed we, in that with which he was sent, are believers."
۞ قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ مِن قَوْمِهِۦ لَنُخْرِجَنَّكَ يَـٰشُعَيْبُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَكَ مِن قَرْيَتِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا ۚ قَالَ أَوَلَوْ كُنَّا كَـٰرِهِينَ
Said the eminent ones who were arrogant among his people, "We will surely evict you, O Shuʿayb, and those who have believed with you from our city, or you must return to our religion." He said, "Even if we were unwilling?
وَلِلَّهِ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ فَٱدْعُوهُ بِهَا ۖ وَذَرُوا۟ ٱلَّذِينَ يُلْحِدُونَ فِىٓ أَسْمَـٰٓئِهِۦ ۚ سَيُجْزَوْنَ مَا كَانُوا۟ يَعْمَلُونَ
And to Allāh belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing.
۞ وَٱكْتُبْ لَنَا فِى هَـٰذِهِ ٱلدُّنْيَا حَسَنَةً وَفِى ٱلْـَٔاخِرَةِ إِنَّا هُدْنَآ إِلَيْكَ ۚ قَالَ عَذَابِىٓ أُصِيبُ بِهِۦ مَنْ أَشَآءُ ۖ وَرَحْمَتِى وَسِعَتْ كُلَّ شَىْءٍ ۚ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَـٰتِنَا يُؤْمِنُونَ
And decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You." [Allāh] said, "My punishment - I afflict with it whom I will, but My mercy encompasses all things." So I will decree it [especially] for those who fear Me and give zakāh and those who believe in Our verses-