وَإِذْ أَخَذَ رَبُّكَ مِنۢ بَنِىٓ ءَادَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰٓ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا۟ بَلَىٰ ۛ شَهِدْنَآ ۛ أَن تَقُولُوا۟ يَوْمَ ٱلْقِيَـٰمَةِ إِنَّا كُنَّا عَنْ هَـٰذَا غَـٰفِلِينَ 172
Translations
And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the Day of Resurrection, "Indeed, we were of this unaware."
Transliteration
Wa-idh akhadha rabbuka min bani Adam min dhuhurihim dhurriyyatahum wa-ashhhadahum 'ala anfusihim alasta birabbikum qalu bala shahidna an taqulu yawma al-qiyamati inna kunna 'an hadha ghafilin
Tafsir (Explanation)
This ayah describes the primordial covenant (Alast - 'Am I not your Lord?') wherein Allah extracted the descendants of Adam from his loins and made them testify to His lordship before they were created in the material world. According to Ibn Kathir and Al-Tabari, this refers to a supernatural event where all human souls collectively witnessed Allah's absolute lordship, preventing any excuse of ignorance on the Day of Judgment. This covenant is binding on every human being regardless of whether they consciously remember it, establishing a fundamental spiritual reality underlying human existence.
Revelation Context
This ayah appears in the Meccan period and is part of the broader narrative in Surah Al-A'raf that explains the relationship between humanity and Allah. It contextualizes why people are accountable for rejecting truth—because they already bore witness to Allah's oneness in the pre-mortal realm (alam al-dharr), establishing the doctrine of fitrah (natural disposition toward monotheism).
Related Hadiths
The Prophet ﷺ said: 'Every child is born upon the fitrah (natural disposition), and then his parents make him a Jew, a Christian, or a Magian' (Sahih Bukhari 1319). Additionally, Abu Hurayrah reported that the Prophet ﷺ explained that souls were created two thousand years before bodies, and those whose souls were righteous will have righteous deeds (Sunan Ibn Majah 63).
Themes
Key Lesson
Every human carries an inherent knowledge of God's lordship encoded in their primordial nature; therefore, ignorance is not a valid excuse for disbelief, and each person is called to awaken and honor the covenant their soul made with the Creator. This ayah reminds us that our connection to monotheism is innate and predates our earthly existence, making the pursuit of truth and spiritual alignment a return to our original nature rather than an external imposition.
Related Ayahs
وَمَا وَجَدْنَا لِأَكْثَرِهِم مِّنْ عَهْدٍ ۖ وَإِن وَجَدْنَآ أَكْثَرَهُمْ لَفَـٰسِقِينَ
And We did not find for most of them any covenant; but indeed, We found most of them defiantly disobedient.
وَقَالَتْ أُولَىٰهُمْ لِأُخْرَىٰهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ
And the first of them will say to the last of them, "Then you had not any favor over us, so taste the punishment for what you used to earn."
۞ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَ ۖ فَإِذَا هِىَ تَلْقَفُ مَا يَأْفِكُونَ
And We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying.
قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَـٰتِ مِنَ ٱلرِّزْقِ ۚ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةً يَوْمَ ٱلْقِيَـٰمَةِ ۗ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍ يَعْلَمُونَ
Say, "Who has forbidden the adornment of [i.e., from] Allāh which He has produced for His servants and the good [lawful] things of provision?" Say, "They are for those who believed during the life of this world, exclusively [for them] on the Day of Resurrection." Thus do We detail the verses for a people who know.