قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ 25
Translations
He said, "Therein you will live, and therein you will die, and from it you will be brought forth."
Transliteration
Qala fīhā tahyawna wa fīhā tamūtūna wa minhā tukhrajūn
Tafsir (Explanation)
Allah addresses Adam and his descendants, informing them that the earth (dunyā) will be their dwelling place wherein they shall live, die, and from which they will be resurrected on the Day of Judgment. Ibn Kathir notes this ayah establishes the cycle of human existence on earth—birth, life, death, and resurrection—emphasizing humanity's temporal existence in this world as a preparation for the eternal life to come. Al-Qurtubi explains that this divine statement serves as a reminder of human mortality and accountability, grounding believers in the reality of their earthly trial and ultimate resurrection.
Revelation Context
This ayah is part of the narrative of Adam's descent from Paradise in Surah Al-A'raf. After Adam and Eve ate from the forbidden tree, Allah commanded them to descend to earth as a place of dwelling and trial for them and their descendants. This context emphasizes that life on earth is not permanent but rather a test before the eternal abode in the Hereafter.
Related Hadiths
The Prophet (ﷺ) said: 'The best of you are those who are best to their families, and I am the best among you to my family' (Tirmidhi 3895), relating to how we conduct ourselves during our earthly life. Additionally, 'Remember frequently the destroyer of pleasures—death' (Tirmidhi 2307) directly connects to the mention of mortality in this ayah.
Themes
Key Lesson
This ayah invites believers to maintain perspective about the temporary nature of earthly life and to invest their efforts in deeds that will benefit them in the eternal afterlife. Remembering that we shall die and be resurrected should motivate righteous conduct and diminish attachment to worldly pursuits.
Related Ayahs
إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ أَمْثَالُكُمْ ۖ فَٱدْعُوهُمْ فَلْيَسْتَجِيبُوا۟ لَكُمْ إِن كُنتُمْ صَـٰدِقِينَ
Indeed, those you [polytheists] call upon besides Allāh are servants [i.e., creations] like you. So call upon them and let them respond to you, if you should be truthful.
وَقَاسَمَهُمَآ إِنِّى لَكُمَا لَمِنَ ٱلنَّـٰصِحِينَ
And he swore [by Allāh] to them, "Indeed, I am to you from among the sincere advisors."
فَوَسْوَسَ لَهُمَا ٱلشَّيْطَـٰنُ لِيُبْدِىَ لَهُمَا مَا وُۥرِىَ عَنْهُمَا مِن سَوْءَٰتِهِمَا وَقَالَ مَا نَهَىٰكُمَا رَبُّكُمَا عَنْ هَـٰذِهِ ٱلشَّجَرَةِ إِلَّآ أَن تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ ٱلْخَـٰلِدِينَ
But Satan whispered to them to make apparent to them that which was concealed from them of their private parts. He said, "Your Lord did not forbid you this tree except that you become angels or become of the immortal."
وَٱتَّخَذَ قَوْمُ مُوسَىٰ مِنۢ بَعْدِهِۦ مِنْ حُلِيِّهِمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ ۚ أَلَمْ يَرَوْا۟ أَنَّهُۥ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًا ۘ ٱتَّخَذُوهُ وَكَانُوا۟ ظَـٰلِمِينَ
And the people of Moses made, after [his departure], from their ornaments a calf - an image having a lowing sound. Did they not see that it could neither speak to them nor guide them to a way? They took it [for worship], and they were wrongdoers.