وَلَوْ أَنَّهُمْ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَمَثُوبَةٌ مِّنْ عِندِ ٱللَّهِ خَيْرٌ ۖ لَّوْ كَانُوا۟ يَعْلَمُونَ 103
Translations
And if they had believed and feared Allāh, then the reward from Allāh would have been [far] better, if they only knew.
Transliteration
Wa law annahum amanoo wattaqaw lamathawbatun min 'indi Allahi khayrun law kanoo ya'lamun
Tafsir (Explanation)
This ayah addresses the Jews of Medina, stating that if they had believed in the Prophet Muhammad and feared Allah (taqwa), the reward from Allah would have been far better than whatever they were pursuing through their rejection and stubbornness. Classical scholars like Ibn Kathir and Al-Tabari emphasize that this verse presents a conditional statement highlighting the superiority of faith and piety over worldly gains and tribal pride, while lamenting their lack of knowledge and wisdom in making such a choice.
Revelation Context
This ayah is part of a passage (2:99-103) addressing the People of the Book, particularly the Jewish tribes of Medina who rejected the Message despite clear signs. It follows verses condemning their resistance to revelation and serves as a merciful reminder of what they could have gained through acceptance, while critiquing their deliberate ignorance.
Related Hadiths
The Prophet (peace be upon him) said: 'The best of you are those who have the best character' (Jami' at-Tirmidhi 3662), relating to the theme of spiritual reward. Additionally, the Hadith emphasizing 'Knowledge is what benefits' (Sunan Ibn Majah 223) connects to the ayah's reference to their lack of understanding ('law kanoo ya'lamun').
Themes
Key Lesson
This ayah teaches us that true success and reward come through sincere belief and God-consciousness, and invites reflection on whether we are knowingly or unknowingly rejecting blessings that could transform our lives. It serves as a reminder that Allah's rewards for faith are immeasurably greater than any worldly benefit we might gain through disobedience.
Related Ayahs
إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلْكِتَـٰبِ وَيَشْتَرُونَ بِهِۦ ثَمَنًا قَلِيلًا ۙ أُو۟لَـٰٓئِكَ مَا يَأْكُلُونَ فِى بُطُونِهِمْ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوْمَ ٱلْقِيَـٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.
رَبَّنَا وَٱجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةً مُّسْلِمَةً لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآ ۖ إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful.
أَمْ كُنتُمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوبَ ٱلْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنۢ بَعْدِى قَالُوا۟ نَعْبُدُ إِلَـٰهَكَ وَإِلَـٰهَ ءَابَآئِكَ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ إِلَـٰهًا وَٰحِدًا وَنَحْنُ لَهُۥ مُسْلِمُونَ
Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims [in submission] to Him."
وَعَلَّمَ ءَادَمَ ٱلْأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى ٱلْمَلَـٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِى بِأَسْمَآءِ هَـٰٓؤُلَآءِ إِن كُنتُمْ صَـٰدِقِينَ
And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."