يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقُولُوا۟ رَٰعِنَا وَقُولُوا۟ ٱنظُرْنَا وَٱسْمَعُوا۟ ۗ وَلِلْكَـٰفِرِينَ عَذَابٌ أَلِيمٌ 104
Translations
O you who have believed, say not [to Allāh's Messenger], "Rāʿinā" but say, "Unẓurnā" and listen. And for the disbelievers is a painful punishment.
Transliteration
Ya ayyuha alladhina amanu la taqulu raʿina wa qulu unzurna waasmaʿu wa lilkafirin ʿadhabun alim
Tafsir (Explanation)
This ayah addresses the believers, instructing them to avoid using the word 'raʿina' (which could be interpreted mockingly as 'listen to us' in Hebrew or carry a derogatory meaning) and instead use 'unzurna' (look upon us/be kind to us). The command emphasizes respectful speech when addressing the Prophet Muhammad and following Islamic teachings. Classical scholars like Al-Tabari and Ibn Kathir note this was a linguistic correction to prevent ambiguity and mockery, with the ayah concluding that disbelievers who deliberately distort meanings and mock the faith will face severe punishment.
Revelation Context
This ayah was revealed in Medina during a period when some Jews and hypocrites were attempting to mock the Prophet and believers through wordplay and linguistic tricks. The Jews in Medina would use the word 'raʿina' (in Hebrew meaning 'our shepherd' or used as an insult), creating confusion and disrespect. This ayah is part of the broader Medinan context addressing social and religious conduct within the Muslim community.
Related Hadiths
Sahih Bukhari (4477) records that Ibn Abbas explained this ayah, noting that the Jews would deliberately use 'raʿina' as a form of mockery. Another related narration in Sahih Muslim discusses how the Prophet corrected inappropriate speech and encouraged respectful communication.
Themes
Key Lesson
Muslims must be vigilant in maintaining respectful speech and pure intentions, avoiding words that could cause confusion or facilitate mockery of Islam, while also understanding that those who deliberately distort Islamic teachings face divine accountability. This ayah teaches us that ethical communication is essential to faith and that the protection of the Prophet's dignity and Islamic teachings is a collective responsibility.
Related Ayahs
تِلْكَ أُمَّةٌ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ ۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ
That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
۞ سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمْ عَن قِبْلَتِهِمُ ٱلَّتِى كَانُوا۟ عَلَيْهَا ۚ قُل لِّلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُ ۚ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path."
فَإِنْ ءَامَنُوا۟ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا هُمْ فِى شِقَاقٍ ۖ فَسَيَكْفِيكَهُمُ ٱللَّهُ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allāh will be sufficient for you against them. And He is the Hearing, the Knowing.
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُلُوا۟ مِن طَيِّبَـٰتِ مَا رَزَقْنَـٰكُمْ وَٱشْكُرُوا۟ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.