Al-Baqarah · Ayah 11

وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ قَالُوٓا۟ إِنَّمَا نَحْنُ مُصْلِحُونَ 11

Translations

And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."

Transliteration

Wa-idha qeela lahum la tufsidu fee al-ard qalu innama nahnu muslihun

Tafsir (Explanation)

This ayah describes the hypocrisy (munafiqun) of those who, when commanded to cease spreading corruption on earth, claim they are only reformers and spreaders of good. Classical scholars like Ibn Kathir explain that this refers to the hypocrites of Medina who engaged in mischief—sowing discord, breaking covenants, and opposing the Prophet—yet denied their wrongdoing and falsely claimed their actions were corrective. Al-Qurtubi notes the irony: their denial of corruption while actively perpetrating it demonstrates the blindness of the hypocrite's heart and the contradiction between their deeds and words.

Revelation Context

This ayah is part of Surah Al-Baqarah's depiction of the three categories of people: believers, disbelievers (kafirun), and hypocrites (munafiqun). It specifically addresses the hypocrites of Medina during the early Medinan period who publicly professed Islam while secretly undermining the Muslim community. The broader context (ayat 8-20) outlines the characteristics of the munafiqun and their spiritual disease.

Related Hadiths

Sahih Muslim reports the Prophet (peace be upon him) saying: 'The sign of the hypocrite is three: when he speaks, he lies; when he makes a promise, he breaks it; and when he is trusted, he betrays.' This directly relates to the hypocrisy of claiming reform while spreading corruption.

Themes

hypocrisy (nifaq)corruption on earth (fasad)self-deceptioncontradiction between words and actionsspiritual blindness

Key Lesson

This ayah warns believers to be vigilant against self-deception and to align their actions with their words and intentions; it also teaches that truly reforming society requires sincere hearts and truthful actions, not merely claims of goodness.

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Related Ayahs

9:49At-Tawbah

وَمِنْهُم مَّن يَقُولُ ٱئْذَن لِّى وَلَا تَفْتِنِّىٓ ۚ أَلَا فِى ٱلْفِتْنَةِ سَقَطُوا۟ ۗ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌۢ بِٱلْكَـٰفِرِينَ

And among them is he who says, "Permit me [to remain at home] and do not put me to trial." Unquestionably, into trial they have fallen. And indeed, Hell will encompass the disbelievers.

47:21Muhammad

طَاعَةٌ وَقَوْلٌ مَّعْرُوفٌ ۚ فَإِذَا عَزَمَ ٱلْأَمْرُ فَلَوْ صَدَقُوا۟ ٱللَّهَ لَكَانَ خَيْرًا لَّهُمْ

Obedience and good words. And when the matter [of fighting] was determined, if they had been true to Allāh, it would have been better for them.

29:10Al-'Ankabut

وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ فَإِذَآ أُوذِىَ فِى ٱللَّهِ جَعَلَ فِتْنَةَ ٱلنَّاسِ كَعَذَابِ ٱللَّهِ وَلَئِن جَآءَ نَصْرٌ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ ۚ أَوَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِمَا فِى صُدُورِ ٱلْعَـٰلَمِينَ

And of the people are some who say, "We believe in Allāh," but when one [of them] is harmed for [the cause of] Allāh, he considers the trial [i.e., harm] of the people as [if it were] the punishment of Allāh. But if victory comes from your Lord, they say, "Indeed, We were with you." Is not Allāh most knowing of what is within the breasts of the worlds [i.e., all creatures]?

63:1Al-Munafiqun

إِذَا جَآءَكَ ٱلْمُنَـٰفِقُونَ قَالُوا۟ نَشْهَدُ إِنَّكَ لَرَسُولُ ٱللَّهِ ۗ وَٱللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُۥ وَٱللَّهُ يَشْهَدُ إِنَّ ٱلْمُنَـٰفِقِينَ لَكَـٰذِبُونَ

When the hypocrites come to you, [O Muḥammad], they say, "We testify that you are the Messenger of Allāh." And Allāh knows that you are His Messenger, and Allāh testifies that the hypocrites are liars.