ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَـٰبَ بِٱلْحَقِّ ۗ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِى ٱلْكِتَـٰبِ لَفِى شِقَاقٍۭ بَعِيدٍ 176
Translations
That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.
Transliteration
Dhālika bi-anna Allāha nazzala al-Kitāba bi-al-ḥaqq, wa-inna alladhīna ikhtalafu fī al-Kitābi la-fī shiqāq ba'īd
Tafsir (Explanation)
This ayah states that Allah revealed the Book (Qur'an) with truth, and those who dispute and differ about the Book are in severe discord and opposition. According to Ibn Kathir and Al-Tabari, this verse condemns those who reject the clear truth of the Qur'an and engage in baseless argumentation, emphasizing that disagreement stemming from denial of divine revelation leads to profound spiritual schism. The verse establishes that the Qur'an's truth is absolute, and deliberate disagreement with it represents a fundamental breach from the straight path.
Revelation Context
This ayah is situated within Surah Al-Baqarah's discussion of the People of the Book (Ahl al-Kitab) and their contradictions regarding the Qur'an. The broader context addresses how some Jews and Christians distorted their own scriptures and rejected the Qur'an despite its clarity, making it a Medinan ayah responding to specific interfaith disputes the Muslim community encountered.
Related Hadiths
Prophet Muhammad (ﷺ) said: 'The best of you are those who learn the Qur'an and teach it' (Sahih Bukhari 5027), emphasizing proper understanding of the Book. Additionally, the Hadith Qudsi: 'Indeed, those who dispute about My ayat have gone far astray' reflects the gravity of quarreling about divine revelation (Tirmidhi).
Themes
Key Lesson
This ayah teaches us that true knowledge comes from accepting the Qur'an's truth without needless disputation, and that disagreement rooted in denial of divine guidance creates profound spiritual distance from Allah's path. For modern readers, it emphasizes the importance of studying scripture with sincere intention to understand rather than to argue or find faults.
Related Ayahs
كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَ
Thus does Allāh make clear to you His verses [i.e., laws] that you might use reason.
فَإِن لَّمْ تَفْعَلُوا۟ فَأْذَنُوا۟ بِحَرْبٍ مِّنَ ٱللَّهِ وَرَسُولِهِۦ ۖ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَٰلِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ
And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.
شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًى لِّلنَّاسِ وَبَيِّنَـٰتٍ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ ۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ ۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.
وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتْهُ ٱلْعِزَّةُ بِٱلْإِثْمِ ۚ فَحَسْبُهُۥ جَهَنَّمُ ۚ وَلَبِئْسَ ٱلْمِهَادُ
And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.