ذَٰلِكَ ٱلْكِتَـٰبُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًى لِّلْمُتَّقِينَ 2
Translations
This is the Book about which there is no doubt, a guidance for those conscious of Allāh -
Transliteration
Dhālika al-kitābu lā rayba fīhi hudān li-l-muttaqīn
Tafsir (Explanation)
This ayah declares that the Qur'an is the Book of Allah about which there is no doubt, and it serves as guidance specifically for those who are conscious of Allah (al-muttaqīn). Classical scholars like Ibn Kathir emphasize that the Qur'an's guidance is not universal but is particularly effective for those who possess taqwā (God-consciousness), as the receptiveness to divine guidance depends upon the spiritual state of the reader. Al-Qurtubi notes that 'no doubt' (lā rayba) establishes the Qur'an's authenticity and divine origin, while 'guidance for the God-conscious' indicates that the benefit one derives is proportional to one's sincerity and fear of Allah.
Revelation Context
This ayah appears at the beginning of Surah Al-Baqarah, the first Medinan surah, and is part of the opening verses that establish the Qur'an's authority and purpose. It follows the mysterious letters (Alif-Lam-Meem) and provides immediate reassurance about the Qur'an's certainty and role as guidance for believers in the newly established Muslim community in Medina.
Related Hadiths
The Prophet (ﷺ) said: 'The best of you are those who learn the Qur'an and teach it' (Sahih Bukhari 5027). Additionally, 'Whoever recites the Qur'an and acts upon it, his parents will be crowned with a light brighter than the sun' (Sunan Ibn Majah), emphasizing that the Qur'an's guidance benefits those who internalize and implement it.
Themes
Key Lesson
The Qur'an's transformative power is not automatic but depends on the reader's sincere intention and God-consciousness; therefore, approaching the Qur'an with taqwā—reverence, awareness of Allah, and commitment to implement its teachings—is essential to gaining true guidance and spiritual benefit.
Related Ayahs
ٱلطَّلَـٰقُ مَرَّتَانِ ۖ فَإِمْسَاكٌۢ بِمَعْرُوفٍ أَوْ تَسْرِيحٌۢ بِإِحْسَـٰنٍ ۗ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُوا۟ مِمَّآ ءَاتَيْتُمُوهُنَّ شَيْـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ ۖ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا ٱفْتَدَتْ بِهِۦ ۗ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَعْتَدُوهَا ۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ
Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh. But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust].
صِبْغَةَ ٱللَّهِ ۖ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةً ۖ وَنَحْنُ لَهُۥ عَـٰبِدُونَ
[And say, "Ours is] the religion of Allāh. And who is better than Allāh in [ordaining] religion? And we are worshippers of Him."
وَلَا تَلْبِسُوا۟ ٱلْحَقَّ بِٱلْبَـٰطِلِ وَتَكْتُمُوا۟ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ
And do not mix the truth with falsehood or conceal the truth while you know [it].
ٱللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ
[But] Allāh mocks them and prolongs them in their transgression [while] they wander blindly.