ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ 3
Translations
Who believe in the unseen, establish prayer, and spend out of what We have provided for them,
Transliteration
Alladhīna yu'minūna bil-ghaybi wa yuqīmūna as-salāta wa mimmā razaqnāhum yunfiqūn
Tafsir (Explanation)
This ayah describes the characteristics of the God-fearing believers (al-muttaqūn) mentioned in the preceding ayah: they believe in the unseen (the existence of Allah, the Hereafter, and divine revelation without sensory proof), establish the prayer with consistency and devotion, and spend from the provision Allah has granted them. Classical scholars like Ibn Kathir and Al-Tabari emphasize that these three qualities—faith in the unseen, proper prayer, and charitable spending—represent the comprehensive framework of Islamic practice, encompassing belief ('aqīdah), worship ('ibādah), and social responsibility (mu'āmalāt).
Revelation Context
This ayah is part of the opening section of Surah Al-Baqarah (the second surah, revealed in Madinah), which immediately follows the ayah describing those who are heedless. These verses establish the foundational characteristics of righteous believers as a contrast to those who reject faith, setting the spiritual and ethical tone for the remainder of the surah and the broader Quranic message.
Related Hadiths
The Prophet Muhammad (ﷺ) said: 'The best of people are those who believe in Allah and the Last Day' (Sahih Bukhari 3461). Additionally, the hadith 'Wealth and children are adornments of this life, but eternal good deeds are better' (Surah Al-Kahf 18:46, with related hadiths in At-Tirmidhi) emphasizes the spiritual priority of righteous deeds over material possessions.
Themes
Key Lesson
True faith is not merely intellectual assent but manifests through consistent worship and practical compassion toward others; believers demonstrate their sincerity to Allah by maintaining discipline in prayer and generously sharing their blessings, recognizing that all provision comes from the Divine. This ayah teaches that spiritual conviction and moral action are inseparable pillars of a meaningful Islamic life.
Related Ayahs
أَلَمْ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبْرَٰهِـۧمَ فِى رَبِّهِۦٓ أَنْ ءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّىَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ قَالَ أَنَا۠ أُحْىِۦ وَأُمِيتُ ۖ قَالَ إِبْرَٰهِـۧمُ فَإِنَّ ٱللَّهَ يَأْتِى بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِى كَفَرَ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ
Have you not considered the one who argued with Abraham about his Lord [merely] because Allāh had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allāh brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allāh does not guide the wrongdoing people.
يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ ۚ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًا كَثِيرًا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ
He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.
مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِى كُلِّ سُنۢبُلَةٍ مِّا۟ئَةُ حَبَّةٍ ۗ وَٱللَّهُ يُضَـٰعِفُ لِمَن يَشَآءُ ۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing.
ثُمَّ عَفَوْنَا عَنكُم مِّنۢ بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَ
Then We forgave you after that so perhaps you would be grateful.