ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ 3
Translations
Who believe in the unseen, establish prayer, and spend out of what We have provided for them,
Transliteration
Alladhīna yu'minūna bil-ghaybi wa yuqīmūna as-salāta wa mimmā razaqnāhum yunfiqūn
Tafsir (Explanation)
This ayah describes the characteristics of the God-fearing believers (al-muttaqūn) mentioned in the preceding ayah: they believe in the unseen (the existence of Allah, the Hereafter, and divine revelation without sensory proof), establish the prayer with consistency and devotion, and spend from the provision Allah has granted them. Classical scholars like Ibn Kathir and Al-Tabari emphasize that these three qualities—faith in the unseen, proper prayer, and charitable spending—represent the comprehensive framework of Islamic practice, encompassing belief ('aqīdah), worship ('ibādah), and social responsibility (mu'āmalāt).
Revelation Context
This ayah is part of the opening section of Surah Al-Baqarah (the second surah, revealed in Madinah), which immediately follows the ayah describing those who are heedless. These verses establish the foundational characteristics of righteous believers as a contrast to those who reject faith, setting the spiritual and ethical tone for the remainder of the surah and the broader Quranic message.
Related Hadiths
The Prophet Muhammad (ﷺ) said: 'The best of people are those who believe in Allah and the Last Day' (Sahih Bukhari 3461). Additionally, the hadith 'Wealth and children are adornments of this life, but eternal good deeds are better' (Surah Al-Kahf 18:46, with related hadiths in At-Tirmidhi) emphasizes the spiritual priority of righteous deeds over material possessions.
Themes
Key Lesson
True faith is not merely intellectual assent but manifests through consistent worship and practical compassion toward others; believers demonstrate their sincerity to Allah by maintaining discipline in prayer and generously sharing their blessings, recognizing that all provision comes from the Divine. This ayah teaches that spiritual conviction and moral action are inseparable pillars of a meaningful Islamic life.
Related Ayahs
أَمْ تُرِيدُونَ أَن تَسْـَٔلُوا۟ رَسُولَكُمْ كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ ۗ وَمَن يَتَبَدَّلِ ٱلْكُفْرَ بِٱلْإِيمَـٰنِ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ
Or do you intend to ask your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.
وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ قَالُوٓا۟ إِنَّمَا نَحْنُ مُصْلِحُونَ
And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."
فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا ۖ فَإِذَآ أَمِنتُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ
And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.
وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ أَرِنِى كَيْفَ تُحْىِ ٱلْمَوْتَىٰ ۖ قَالَ أَوَلَمْ تُؤْمِن ۖ قَالَ بَلَىٰ وَلَـٰكِن لِّيَطْمَئِنَّ قَلْبِى ۖ قَالَ فَخُذْ أَرْبَعَةً مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيًا ۚ وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allāh] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allāh] said, "Take four birds and commit them to yourself. Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allāh is Exalted in Might and Wise."