ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ 3
Translations
Who believe in the unseen, establish prayer, and spend out of what We have provided for them,
Transliteration
Alladhīna yu'minūna bil-ghaybi wa yuqīmūna as-salāta wa mimmā razaqnāhum yunfiqūn
Tafsir (Explanation)
This ayah describes the characteristics of the God-fearing believers (al-muttaqūn) mentioned in the preceding ayah: they believe in the unseen (the existence of Allah, the Hereafter, and divine revelation without sensory proof), establish the prayer with consistency and devotion, and spend from the provision Allah has granted them. Classical scholars like Ibn Kathir and Al-Tabari emphasize that these three qualities—faith in the unseen, proper prayer, and charitable spending—represent the comprehensive framework of Islamic practice, encompassing belief ('aqīdah), worship ('ibādah), and social responsibility (mu'āmalāt).
Revelation Context
This ayah is part of the opening section of Surah Al-Baqarah (the second surah, revealed in Madinah), which immediately follows the ayah describing those who are heedless. These verses establish the foundational characteristics of righteous believers as a contrast to those who reject faith, setting the spiritual and ethical tone for the remainder of the surah and the broader Quranic message.
Related Hadiths
The Prophet Muhammad (ﷺ) said: 'The best of people are those who believe in Allah and the Last Day' (Sahih Bukhari 3461). Additionally, the hadith 'Wealth and children are adornments of this life, but eternal good deeds are better' (Surah Al-Kahf 18:46, with related hadiths in At-Tirmidhi) emphasizes the spiritual priority of righteous deeds over material possessions.
Themes
Key Lesson
True faith is not merely intellectual assent but manifests through consistent worship and practical compassion toward others; believers demonstrate their sincerity to Allah by maintaining discipline in prayer and generously sharing their blessings, recognizing that all provision comes from the Divine. This ayah teaches that spiritual conviction and moral action are inseparable pillars of a meaningful Islamic life.
Related Ayahs
۞ قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَآ أَذًى ۗ وَٱللَّهُ غَنِىٌّ حَلِيمٌ
Kind speech and forgiveness are better than charity followed by injury. And Allāh is Free of need and Forbearing.
وَٱتَّقُوا۟ يَوْمًا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍ شَيْـًٔا وَلَا يُقْبَلُ مِنْهَا شَفَـٰعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنصَرُونَ
And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.
وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ ۚ وَٱلْفِتْنَةُ أَشَدُّ مِنَ ٱلْقَتْلِ ۚ وَلَا تُقَـٰتِلُوهُمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ حَتَّىٰ يُقَـٰتِلُوكُمْ فِيهِ ۖ فَإِن قَـٰتَلُوكُمْ فَٱقْتُلُوهُمْ ۗ كَذَٰلِكَ جَزَآءُ ٱلْكَـٰفِرِينَ
And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.
وَقَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًا مَّعْدُودَةً ۚ قُلْ أَتَّخَذْتُمْ عِندَ ٱللَّهِ عَهْدًا فَلَن يُخْلِفَ ٱللَّهُ عَهْدَهُۥٓ ۖ أَمْ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
And they say, "Never will the Fire touch us, except for [a few] numbered days." Say, "Have you taken a covenant with Allāh? For Allāh will never break His covenant. Or do you say about Allāh that which you do not know?"