وَمِنَ ٱلنَّاسِ مَن يَشْرِى نَفْسَهُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ ۗ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ 207
Translations
And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.
Transliteration
Wa mina an-nasi man yarshi nafsahu ibtighaa mardati Allah, wa-Allah raoof bil-ibad
Tafsir (Explanation)
This ayah describes those exceptional believers who sacrifice their lives and souls in pursuit of Allah's pleasure, exemplifying the highest form of devotion and selflessness. Classical scholars like Ibn Kathir and Al-Qurtubi interpret this as referring to those who dedicate themselves entirely to Allah's cause, whether through martyrdom, sincere service, or complete submission. The ayah concludes by emphasizing Allah's compassion and mercy toward His servants, assuring believers that such sacrifice is recognized and rewarded by the Most Merciful.
Revelation Context
This ayah appears in the early Medinan period within Surah Al-Baqarah's discussion of various types of people and their relationship with faith. It comes in a section contrasting different responses to divine guidance, highlighting those who demonstrate extraordinary commitment to Allah's will amid a diverse community of believers.
Related Hadiths
The hadith of Khuzaimah ibn Thabit (reported in Sahih Bukhari and Sahih Muslim) exemplifies this ayah—he sold his properties and gave all proceeds in charity for Allah's sake. Additionally, the general hadith about the best deeds (Sahih Bukhari) emphasizes sincere intention and complete devotion to Allah's pleasure as the foundation of righteous action.
Themes
Key Lesson
True faith demands complete dedication and willingness to sacrifice personal desires for Allah's pleasure, yet believers should take solace knowing that Allah's mercy encompasses all sincere servants. This ayah teaches that the measure of faith is not merely external actions, but the degree to which one's heart and soul are surrendered to the Divine will.
Related Ayahs
وَيَسْـَٔلُونَكَ عَنِ ٱلْمَحِيضِ ۖ قُلْ هُوَ أَذًى فَٱعْتَزِلُوا۟ ٱلنِّسَآءَ فِى ٱلْمَحِيضِ ۖ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَ ۖ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ ٱللَّهُ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَ
And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves."
قُلْنَا ٱهْبِطُوا۟ مِنْهَا جَمِيعًا ۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًى فَمَن تَبِعَ هُدَاىَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.
وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَـٰجِدَ ٱللَّهِ أَن يُذْكَرَ فِيهَا ٱسْمُهُۥ وَسَعَىٰ فِى خَرَابِهَآ ۚ أُو۟لَـٰٓئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَآ إِلَّا خَآئِفِينَ ۚ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابٌ عَظِيمٌ
And who are more unjust than those who prevent the name of Allāh from being mentioned [i.e., praised] in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.
وَٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ ۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَـٰشِعِينَ
And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allāh]