Al-Baqarah · Ayah 4

وَٱلَّذِينَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَبِٱلْـَٔاخِرَةِ هُمْ يُوقِنُونَ 4

Translations

And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].

Transliteration

Wa alladhīna yu'minūna bimā unzila ilayka wa mā unzila min qablika wa bil-ākhirati hum yūqinūn

Tafsir (Explanation)

This ayah describes the characteristics of the believers (al-Mu'minūn) who form the righteous community addressed in Surah Al-Baqarah. They are those who have faith in the Qur'an revealed to Prophet Muhammad, acknowledge the truth of previous scriptures (Torah, Gospel, Psalms), and possess unwavering certainty in the Day of Judgment and the Hereafter. According to Ibn Kathir and Al-Tabari, this verse establishes three pillars of Islamic belief: acceptance of the final revelation, recognition of previous messengers and scriptures, and firm conviction in the afterlife—together forming the foundation of Islamic monotheism (Tawhīd).

Revelation Context

This ayah appears in the opening section of Surah Al-Baqarah (verses 1-5), which describes the Qur'an's guidance and those who benefit from it. Though revealed in Medina, this passage establishes universal principles of faith applicable to all believers, whether from People of the Book or those entering Islam. It forms part of the contextual framework where Allah describes those who will find guidance in the Qur'an.

Related Hadiths

Related to the theme of belief in previous scriptures: 'The Messenger of Allah said, "None of you believes until he loves for his brother what he loves for himself" (Sahih Bukhari 13). More directly related: 'Whoever believes in Allah and the Last Day should honor his guest' (Sahih Bukhari 5186), indicating the practical fruits of believing in the afterlife.

Themes

Faith (Īmān)Recognition of Previous RevelationsCertainty in the Afterlife (Yaqīn)Unity of Divine MessageCharacteristics of the Believers

Key Lesson

True Islamic faith requires accepting not only the Qur'an but honoring the lineage of prophets and scriptures that came before, while maintaining unshakeable conviction in divine accountability in the afterlife. This teaches believers that faith is both comprehensive in scope and certain in conviction, demanding both intellectual acknowledgment and heart-felt assurance.

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Related Ayahs

2:231Al-Baqarah

وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ ۚ وَلَا تُمْسِكُوهُنَّ ضِرَارًا لِّتَعْتَدُوا۟ ۚ وَمَن يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُۥ ۚ وَلَا تَتَّخِذُوٓا۟ ءَايَـٰتِ ٱللَّهِ هُزُوًا ۚ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ وَمَآ أَنزَلَ عَلَيْكُم مِّنَ ٱلْكِتَـٰبِ وَٱلْحِكْمَةِ يَعِظُكُم بِهِۦ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ

And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things.

2:8Al-Baqarah

وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلْيَوْمِ ٱلْـَٔاخِرِ وَمَا هُم بِمُؤْمِنِينَ

And of the people are some who say, "We believe in Allāh and the Last Day," but they are not believers.

2:125Al-Baqarah

وَإِذْ جَعَلْنَا ٱلْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْنًا وَٱتَّخِذُوا۟ مِن مَّقَامِ إِبْرَٰهِـۧمَ مُصَلًّى ۖ وَعَهِدْنَآ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ أَن طَهِّرَا بَيْتِىَ لِلطَّآئِفِينَ وَٱلْعَـٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ

And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf and those who are staying [there] for worship and those who bow and prostrate [in prayer]."

2:59Al-Baqarah

فَبَدَّلَ ٱلَّذِينَ ظَلَمُوا۟ قَوْلًا غَيْرَ ٱلَّذِى قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى ٱلَّذِينَ ظَلَمُوا۟ رِجْزًا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَفْسُقُونَ

But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment [i.e., plague] from the sky because they were defiantly disobeying.