وَإِنْ عَزَمُوا۟ ٱلطَّلَـٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ 227
Translations
And if they decide on divorce - then indeed, Allāh is Hearing and Knowing.
Transliteration
Wa in 'azamū al-ṭalāqa fa-inna Allāha samī'un 'alīm
Tafsir (Explanation)
This ayah concludes the passage on the waiting period (iddah) of divorced women, affirming that if husbands are determined to proceed with divorce, Allah is All-Hearing and All-Knowing of their intentions and actions. Classical scholars like Ibn Kathir and Al-Qurtubi interpret this as emphasizing divine omniscience regarding the sincerity or insincerity of the husband's resolve, suggesting that Allah's knowledge encompasses both the outward declaration and the hidden intentions behind the divorce pronouncement.
Revelation Context
This ayah is part of the detailed regulations on divorce revealed in Madinah (2:226-232), addressing the practice of 'ilā' (oath of abstinence from marital relations). The context deals with husbands who swear to abstain from their wives and the waiting period before divorce becomes final, reflecting the Qur'an's comprehensive guidance on family law and marital disputes in the Islamic community.
Related Hadiths
The Prophet (ﷺ) said: 'The most disliked of permissible things to Allah is divorce' (Sunan Abu Dawud, Sunan Ibn Majah). Additionally, Umar ibn al-Khattab reported that the Prophet discouraged hasty divorces and emphasized careful consideration (Musnad Ahmad).
Themes
Key Lesson
This ayah reminds believers that Allah's perfect knowledge encompasses both our outward actions and inner intentions, encouraging sincere reconsideration before taking irreversible decisions like divorce, which affects families and communities. It underscores that no decision is hidden from Allah, promoting accountability and thoughtfulness in matters of grave personal consequence.
Related Ayahs
قَالَ رَبِّى يَعْلَمُ ٱلْقَوْلَ فِى ٱلسَّمَآءِ وَٱلْأَرْضِ ۖ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
He [the Prophet (ﷺ)] said, "My Lord knows whatever is said throughout the heaven and earth, and He is the Hearing, the Knowing."
إِنَّكَ لَا تَهْدِى مَنْ أَحْبَبْتَ وَلَـٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ ۚ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Indeed, [O Muḥammad], you do not guide whom you like, but Allāh guides whom He wills. And He is most knowing of the [rightly] guided.
إِنَّكَ كُنتَ بِنَا بَصِيرًا
Indeed, You are of us ever Seeing."
هُوَ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۚ يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا ۖ وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
It is He who created the heavens and earth in six days and then established Himself above the Throne. He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein; and He is with you wherever you are. And Allāh, of what you do, is Seeing.