Al-Baqarah · Ayah 66

فَجَعَلْنَـٰهَا نَكَـٰلًا لِّمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةً لِّلْمُتَّقِينَ 66

Translations

And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allāh.

Transliteration

Fa-ja'alnaha nakalan lima bayna yadayha wa-ma khalfaha wa-maw'izatan lil-muttaqin

Tafsir (Explanation)

This ayah refers to the transformation of the Sabbath-breakers into apes as a deterrent and warning sign. Allah made their punishment exemplary for those who came before them and after them, serving as an admonition for the God-conscious. Classical scholars like Ibn Kathir and Al-Qurtubi emphasize that this severe consequence was meant to serve as a living testimony to the gravity of violating divine commandments and to instill fear in those who might consider transgressing Allah's boundaries.

Revelation Context

This ayah is part of the narrative (2:63-66) concerning the Children of Israel who were commanded to observe the Sabbath. A group among them violated this command by fishing on the Sabbath, and Allah punished them by transforming them into apes. This passage was revealed in Medina to warn the Muslim community about the consequences of disobeying Allah's commands and to provide historical perspective on previous nations.

Related Hadiths

Narrated Abu Huraira: The Prophet (ﷺ) said, 'May the curse of Allah be upon the Jews, for they were forbidden fat but they melted it and sold it.' (Sahih Bukhari 5541) - This relates to violations of dietary laws. Additionally, the incident of the Sabbath-breakers is referenced in various hadith collections as a cautionary tale about transgression.

Themes

Divine punishment and consequencesViolation of sacred lawsHistorical examples as warnings (Amthal Quranic narratives)Taqwa (God-consciousness) as protectionThe gravity of deliberate disobedience

Key Lesson

This ayah teaches that Allah's punishments are not merely individual but can serve as collective warnings for entire communities, emphasizing that deliberate violation of divine commandments carries serious consequences. For believers, it underscores the importance of maintaining taqwa (piety and God-consciousness) as the ultimate shield against divine retribution.

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2:171Al-Baqarah

وَمَثَلُ ٱلَّذِينَ كَفَرُوا۟ كَمَثَلِ ٱلَّذِى يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَآءً وَنِدَآءً ۚ صُمٌّۢ بُكْمٌ عُمْىٌ فَهُمْ لَا يَعْقِلُونَ

The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.

2:224Al-Baqarah

وَلَا تَجْعَلُوا۟ ٱللَّهَ عُرْضَةً لِّأَيْمَـٰنِكُمْ أَن تَبَرُّوا۟ وَتَتَّقُوا۟ وَتُصْلِحُوا۟ بَيْنَ ٱلنَّاسِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

And do not make [your oath by] Allāh an excuse against being righteous and fearing Allāh and making peace among people. And Allāh is Hearing and Knowing.

2:174Al-Baqarah

إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلْكِتَـٰبِ وَيَشْتَرُونَ بِهِۦ ثَمَنًا قَلِيلًا ۙ أُو۟لَـٰٓئِكَ مَا يَأْكُلُونَ فِى بُطُونِهِمْ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوْمَ ٱلْقِيَـٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ

Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.

2:124Al-Baqarah

۞ وَإِذِ ٱبْتَلَىٰٓ إِبْرَٰهِـۧمَ رَبُّهُۥ بِكَلِمَـٰتٍ فَأَتَمَّهُنَّ ۖ قَالَ إِنِّى جَاعِلُكَ لِلنَّاسِ إِمَامًا ۖ قَالَ وَمِن ذُرِّيَّتِى ۖ قَالَ لَا يَنَالُ عَهْدِى ٱلظَّـٰلِمِينَ

And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers."