وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَثَمُودُ 42
Translations
And if they deny you, [O Muḥammad] - so, before them, did the people of Noah and ʿAad and Thamūd deny [their prophets],
Transliteration
Wa in yukazzibuka faqad kazzabat qablahum qawmu Nuh wa Ad wa Thamud
Tafsir (Explanation)
This ayah provides consolation to Prophet Muhammad (peace be upon him) by reminding him that rejection of prophets is not unprecedented—the nations of Nuh (Noah), Ad, and Thamud all rejected their messengers before him. Al-Tabari and Ibn Kathir note this serves as both historical precedent and assurance that disbelief is not a personal failure of the Prophet, but a recurring pattern of human rejection of divine truth throughout history.
Revelation Context
Surah Al-Hajj is Medinan and addresses challenges faced by the early Muslim community. This ayah contextualizes the Meccan rejection the Prophet faced within a broader pattern of prophetic rejection across nations. It appears in a section emphasizing the timeless nature of divine guidance and human response to it, providing solace during persecution.
Related Hadiths
The Quran itself references similar consolation in Surah Al-An'am 34: 'Messengers have already come to you before me with clear proofs' (Sahih Muslim 152 discusses prophetic trials). Additionally, Surah Al-Mu'minun 23:44 mentions how every nation had a messenger they rejected, substantiating this recurring theme.
Themes
Key Lesson
Believers facing opposition should recognize that resistance to truth is a recurring human pattern, not a sign of the message's invalidity—this realization brings perspective and patience. Furthermore, this ayah teaches that prophets are not responsible for faith itself, only for conveying the message clearly and truthfully.
Related Ayahs
يُصْهَرُ بِهِۦ مَا فِى بُطُونِهِمْ وَٱلْجُلُودُ
By which is melted that within their bellies and [their] skins.
وَأَذِّن فِى ٱلنَّاسِ بِٱلْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ
And proclaim to the people the ḥajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -
ٱللَّهُ يَصْطَفِى مِنَ ٱلْمَلَـٰٓئِكَةِ رُسُلًا وَمِنَ ٱلنَّاسِ ۚ إِنَّ ٱللَّهَ سَمِيعٌۢ بَصِيرٌ
Allāh chooses from the angels messengers and from the people. Indeed, Allāh is Hearing and Seeing.
ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّـٰمٍ لِّلْعَبِيدِ
"That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."