وَقَوْمُ إِبْرَٰهِيمَ وَقَوْمُ لُوطٍ 43
Translations
And the people of Abraham and the people of Lot.
Transliteration
Wa qawmu Ibrahima wa qawmu Lut
Tafsir (Explanation)
This ayah refers to the peoples of Prophet Ibrahim (Abraham) and Prophet Lut (Lot) who rejected their messengers and were punished by Allah. According to classical scholars like Ibn Kathir and Al-Tabari, this ayah is part of a broader discussion in Surah Al-Hajj about those who were given clear signs yet chose disbelief, serving as a warning to those who similarly reject guidance. The mention of both communities emphasizes the consistency of Allah's pattern of justice—those who reject messengers face severe consequences regardless of their lineage or status.
Revelation Context
This ayah appears in the context of Surah Al-Hajj (a Medinan surah) which discusses the obligation of Hajj and the rejection of Allah's messages throughout history. The ayah is part of a sequence (22:40-44) recounting various nations that rejected their prophets and faced divine punishment, serving to reassure the early Muslim community of Allah's justice and warning the disbelievers among Quraysh.
Related Hadiths
The incident of Lut's people is extensively mentioned in Hadith literature regarding the greatest sin. Narrated by Ibn Abbas in various hadith collections that the Prophet (ﷺ) warned severely against the actions of the people of Lut. Additionally, authentic hadiths in Sunan Ibn Majah and Sunan At-Tirmidhi discuss the punishment that befell these communities.
Themes
Key Lesson
This ayah teaches that no nation, regardless of its prominence or the status of its people, is exempt from Allah's justice when they reject His messengers and guidance. For believers today, it reinforces the importance of accepting divine guidance and serves as a sobering reminder that historical prosperity cannot protect one from the consequences of disbelief and moral corruption.
Related Ayahs
مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُۥ مَا يَغِيظُ
Whoever should think that Allāh will not support him [i.e., Prophet Muḥammad (ﷺ)] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath], and let him see: will his effort remove that which enrages [him]?
وَلَهُم مَّقَـٰمِعُ مِنْ حَدِيدٍ
And for [striking] them are maces of iron.
يَـٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمْ ۚ إِنَّ زَلْزَلَةَ ٱلسَّاعَةِ شَىْءٌ عَظِيمٌ
O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.
وَٱلْبُدْنَ جَعَلْنَـٰهَا لَكُم مِّن شَعَـٰٓئِرِ ٱللَّهِ لَكُمْ فِيهَا خَيْرٌ ۖ فَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهَا صَوَآفَّ ۖ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْقَانِعَ وَٱلْمُعْتَرَّ ۚ كَذَٰلِكَ سَخَّرْنَـٰهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ
And the camels and cattle We have appointed for you as among the symbols [i.e., rites] of Allāh; for you therein is good. So mention the name of Allāh upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy [who does not seek aid] and the beggar. Thus have We subjected them to you that you may be grateful.