Al-Hashr · Ayah 3

وَلَوْلَآ أَن كَتَبَ ٱللَّهُ عَلَيْهِمُ ٱلْجَلَآءَ لَعَذَّبَهُمْ فِى ٱلدُّنْيَا ۖ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابُ ٱلنَّارِ 3

Translations

And if not that Allāh had decreed for them evacuation, He would have punished them in [this] world, and for them in the Hereafter is the punishment of the Fire.

Transliteration

Wa law lā an kataba Allāhu ʿalayhimu al-jalāʾa laʿadhdhabhum fī ad-dunyā wa lahum fī al-ākhirati ʿadhābu an-nār

Tafsir (Explanation)

This ayah refers to the expulsion of Banū Naḍīr, a Jewish tribe from Medina, and states that had Allah not decreed exile (al-jalāʾ) as their punishment in this world, He would have punished them with torment in the worldly life as well. According to Ibn Kathir and Al-Tabari, the exile itself was a merciful alternative to a more severe punishment, though they still face the punishment of Hellfire in the Hereafter for their betrayal and covenant-breaking with the Prophet (ﷺ). This demonstrates Allah's wisdom in choosing the most appropriate punishment and His attribute of justice combined with mercy.

Revelation Context

This ayah was revealed in the context of Surah Al-Hashr (year 4 AH), which details the expulsion of Banū Naḍīr from Medina following their treachery during the siege of the Bani Qaynuqāʿ and their plot to assassinate the Prophet (ﷺ). The surah commemorates this event as a sign of Allah's victory for the believers and His punishment for those who break their covenants.

Related Hadiths

Sahih Bukhari and Sahih Muslim contain narrations about the expulsion of Banū Naḍīr, including the Prophet's (ﷺ) command for them to leave Medina and the subsequent establishment of the jizya system. Additionally, hadith in Tirmidhi discusses the covenant-breaking of the Jewish tribes and their breach of the Constitutional agreement with the Prophet.

Themes

Divine Justice and WisdomConsequences of Covenant-BreakingWorldly vs. Eternal PunishmentDivine Mercy in JudgmentBetrayal and its Repercussions

Key Lesson

This ayah teaches that Allah's punishments are measured with wisdom and justice—sometimes a worldly consequence serves as both a deterrent and an act of mercy compared to what could be. Believers should reflect on the seriousness of breaking oaths and agreements, as betrayal carries both immediate and eternal consequences in the sight of Allah.

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