۞ نَبِّئْ عِبَادِىٓ أَنِّىٓ أَنَا ٱلْغَفُورُ ٱلرَّحِيمُ 49
Translations
[O Muḥammad], inform My servants that it is I who am the Forgiving, the Merciful,
Transliteration
Nabbih 'ibadi annee ana al-Ghafoor ar-Raheem
Tafsir (Explanation)
Allah commands the Prophet Muhammad to inform His servants that He is Al-Ghafoor (The All-Forgiving) and Ar-Raheem (The Most Merciful). This ayah emphasizes God's infinite capacity for forgiveness and compassion toward those who repent and turn back to Him, offering hope and solace to believers struggling with sin and guilt. Classical scholars like Ibn Kathir note this verse comes in the context of Shaytan's arrogance, serving as a divine reassurance that God's mercy supersedes His punishment for the repentant.
Revelation Context
This ayah appears in Surah Al-Hijr (a Meccan chapter) following the narrative of Iblis's rejection and arrogance. It serves as a direct divine command to the Prophet to counteract despair by announcing God's mercy, providing comfort to the early Muslim community facing persecution and internal struggles with spiritual weakness.
Related Hadiths
The Prophet Muhammad said: 'My mercy encompasses all things' (Quran 7:156), and in Sahih Muslim, Abu Hurairah reported that the Prophet said: 'When Allah created the creation, He wrote upon Himself: My mercy prevails over My anger.' This directly reflects the themes of 15:49.
Themes
Key Lesson
This ayah teaches believers that no sin is too great for God's forgiveness if one turns back to Him with sincere repentance; it provides hope that God's mercy is not contingent on human perfection but on genuine remorse and intention to change. For modern readers, it emphasizes that spiritual struggles and failures should not lead to despair but rather to renewed commitment to seeking God's forgiveness and reforming oneself.
Related Ayahs
أُو۟لَـٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُوا۟ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمْ فِىٓ أَصْحَـٰبِ ٱلْجَنَّةِ ۖ وَعْدَ ٱلصِّدْقِ ٱلَّذِى كَانُوا۟ يُوعَدُونَ
Those are the ones from whom We will accept the best of what they did and overlook their misdeeds, [their being] among the companions of Paradise. [That is] the promise of truth which they had been promised.
إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدْ ضَلَّ ضَلَـٰلًۢا بَعِيدًا
Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly gone far astray.
إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيْرِ ٱللَّهِ ۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَآ إِثْمَ عَلَيْهِ ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
ثُمَّ يَتُوبُ ٱللَّهُ مِنۢ بَعْدِ ذَٰلِكَ عَلَىٰ مَن يَشَآءُ ۗ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Then Allāh will accept repentance after that for whom He wills; and Allāh is Forgiving and Merciful.