كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُۥ عِندَ رَبِّكَ مَكْرُوهًا 38
Translations
All that [i.e., the aforementioned] - its evil is ever, in the sight of your Lord, detested.
Transliteration
Kullu dhālika kāna sayyi'uhū 'inda rabbika makrūhā
Tafsir (Explanation)
This ayah concludes a passage about moral prohibitions, affirming that all the evil deeds mentioned previously (arrogance, pride, and other vices) are disliked and abhorrent in the sight of Allah. According to Ibn Kathir and Al-Tabari, this verse emphasizes that Allah's displeasure is not arbitrary but based on the inherent evil nature of these sins, establishing that such vices contradict the divine will and moral order. The phrase 'sayyi'uhū' (the evil of it/him) refers to the sinful aspect of these behaviors, which Allah abhors and will punish.
Revelation Context
This ayah is part of Surah Al-Isra's broader ethical guidance revealed in Mecca, where Allah instructs believers on moral conduct and character. It specifically concludes a passage (17:23-38) addressing various moral injunctions including respect for parents, proper treatment of the needy, and avoidance of arrogance and wastefulness. The context emphasizes comprehensive moral reform in a polytheistic society.
Related Hadiths
The Prophet (ﷺ) said: 'The most beloved deeds to Allah are those that are done continuously, even if they are small' (Sahih Bukhari 6464), which reinforces the importance of consistent avoidance of these disliked behaviors. Additionally, 'Verily, Allah hates the proud and the arrogant' is referenced in multiple hadith collections regarding the vice of arrogance (kibr) mentioned in the preceding verses.
Themes
Key Lesson
This ayah teaches believers that Allah's judgment of our actions is perfectly just and based on their true nature—evil deeds are inherently disliked by Him because they harm our spiritual development and social harmony. We should constantly strive to purify our intentions and actions, recognizing that seemingly small vices like arrogance and wastefulness carry real weight in Allah's sight.
Related Ayahs
وَجَعَلْنَا ٱلَّيْلَ وَٱلنَّهَارَ ءَايَتَيْنِ ۖ فَمَحَوْنَآ ءَايَةَ ٱلَّيْلِ وَجَعَلْنَآ ءَايَةَ ٱلنَّهَارِ مُبْصِرَةً لِّتَبْتَغُوا۟ فَضْلًا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ ۚ وَكُلَّ شَىْءٍ فَصَّلْنَـٰهُ تَفْصِيلًا
And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail.
أَوْ تَكُونَ لَكَ جَنَّةٌ مِّن نَّخِيلٍ وَعِنَبٍ فَتُفَجِّرَ ٱلْأَنْهَـٰرَ خِلَـٰلَهَا تَفْجِيرًا
Or [until] you have a garden of palm trees and grapes and make rivers gush forth within them in force [and abundance]
وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًا ۚ وَإِذَا ذَكَرْتَ رَبَّكَ فِى ٱلْقُرْءَانِ وَحْدَهُۥ وَلَّوْا۟ عَلَىٰٓ أَدْبَـٰرِهِمْ نُفُورًا
And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord alone in the Qur’ān, they turn back in aversion.
وَقُل رَّبِّ أَدْخِلْنِى مُدْخَلَ صِدْقٍ وَأَخْرِجْنِى مُخْرَجَ صِدْقٍ وَٱجْعَل لِّى مِن لَّدُنكَ سُلْطَـٰنًا نَّصِيرًا
And say, "My Lord, cause me to enter a sound entrance and to exit a sound exit and grant me from Yourself a supporting authority."