رَّبُّكُمْ أَعْلَمُ بِكُمْ ۖ إِن يَشَأْ يَرْحَمْكُمْ أَوْ إِن يَشَأْ يُعَذِّبْكُمْ ۚ وَمَآ أَرْسَلْنَـٰكَ عَلَيْهِمْ وَكِيلًا 54
Translations
Your Lord is most knowing of you. If He wills, He will have mercy upon you; or if He wills, He will punish you. And We have not sent you, [O Muḥammad], over them as a manager.
Transliteration
Rabbukum a'lamu bikum in yasha'a yarhamkum aw in yasha'a yu'aththibkum wa ma arsalnaka 'alayhim wakilan
Tafsir (Explanation)
This ayah affirms that Allah possesses complete knowledge of His servants' conditions, intentions, and deeds, and that mercy or punishment rest entirely upon His divine will and wisdom. Classical scholars like Ibn Kathir emphasize that this verse establishes Allah's absolute sovereignty and perfect knowledge, while the final clause reassures the Prophet (peace be upon him) that his responsibility is only to convey the message, not to force belief or guarantee outcomes—a theme of particular comfort during the Meccan period when the Prophet faced rejection.
Revelation Context
This ayah appears in Surah Al-Isra, a Meccan surah revealed during a period of intense opposition to the Prophet's message. The broader context addresses the tension between human responsibility and divine will, reassuring the Prophet that while he must deliver the message faithfully, the ultimate judgment and guidance belong to Allah alone. This provided solace during a time of limited converts and significant hostility.
Related Hadiths
The hadith in Sahih Muslim (2577) states: 'None of you should wish for death because of a calamity that befalls him. If he must wish for it, he should say: O Allah, keep me alive as long as life is good for me, and take me when death is better for me'—reflecting the theme of submission to Allah's will. Additionally, the hadith in Sahih Bukhari (4777) addresses the Prophet's role: 'Your duty is only to convey the message, and the reckoning is upon Allah.'
Themes
Key Lesson
This ayah teaches believers that while Allah knows us completely and holds ultimate power over reward and punishment, we are responsible for our sincere efforts and obedience, trusting that divine justice is perfect and merciful. It also reminds us not to burden ourselves with outcomes beyond our control, but rather to focus on our intentions and actions while relying on Allah's wisdom.
Related Ayahs
أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ قَدْ يَعْلَمُ مَآ أَنتُمْ عَلَيْهِ وَيَوْمَ يُرْجَعُونَ إِلَيْهِ فَيُنَبِّئُهُم بِمَا عَمِلُوا۟ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۢ
Unquestionably, to Allāh belongs whatever is in the heavens and earth. Already He knows that upon which you [stand] and [knows] the Day when they will be returned to Him and He will inform them of what they have done. And Allāh is Knowing of all things.
وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ۖ فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ بِٱلْمَعْرُوفِ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allāh is [fully] Aware of what you do.
قُلْ يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ تَبْغُونَهَا عِوَجًا وَأَنتُمْ شُهَدَآءُ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ
Say, "O People of the Scripture, why do you avert from the way of Allāh those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allāh is not unaware of what you do."
قُلْ إِن ضَلَلْتُ فَإِنَّمَآ أَضِلُّ عَلَىٰ نَفْسِى ۖ وَإِنِ ٱهْتَدَيْتُ فَبِمَا يُوحِىٓ إِلَىَّ رَبِّىٓ ۚ إِنَّهُۥ سَمِيعٌ قَرِيبٌ
Say, "If I should err, I would only err against myself. But if I am guided, it is by what my Lord reveals to me. Indeed, He is Hearing and near."