قُلْ كَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنِى وَبَيْنَكُمْ ۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرًۢا بَصِيرًا 96
Translations
Say, "Sufficient is Allāh as Witness between me and you. Indeed He is ever, concerning His servants, Aware and Seeing."
Transliteration
Qul kafaa billahi shaheedan bayni wa baynakum. Innahu kana bi-ibaadihi khabeeran baseeran.
Tafsir (Explanation)
The Prophet Muhammad is commanded to declare that Allah alone is sufficient as a witness between him and his people regarding the truth of his message. Classical scholars like Ibn Kathir emphasize that this ayah affirms Allah's perfect knowledge and observation of all matters—He is fully aware (Khabir) of the hidden realities and sees (Basir) all actions, making Him the most trustworthy and just witness. This serves as a response to those who rejected the Prophet's message, as Allah's testimony supersedes any human witness or denial.
Revelation Context
This ayah appears in the context of Surah Al-Isra, which addresses the disbelievers' rejection of the Prophet and their demands for miraculous signs. The ayah responds to the Meccan polytheists who disputed the Prophet's claims by appealing to Allah as the ultimate authority and witness, emphasizing that human acceptance is secondary to divine truth.
Related Hadiths
The concept of Allah being All-Knowing and All-Seeing is reinforced in the hadith: 'Allah is with the servant as long as the servant is with prayer' (Jami' at-Tirmidhi 3819), and more directly in 'Indeed, Allah sees all your deeds' (Sahih Muslim 2642), which emphasizes divine oversight mentioned in this ayah.
Themes
Key Lesson
In times of doubt or when facing opposition, believers should remember that Allah's knowledge and testimony are sufficient—we need not rely on human validation of our faith or righteousness. This ayah encourages trust in divine justice and wisdom, knowing that Allah sees all intentions and actions, making ultimate judgment rest with Him alone.
Related Ayahs
وَيَسْـَٔلُونَكَ عَنِ ٱلرُّوحِ ۖ قُلِ ٱلرُّوحُ مِنْ أَمْرِ رَبِّى وَمَآ أُوتِيتُم مِّنَ ٱلْعِلْمِ إِلَّا قَلِيلًا
And they ask you, [O Muḥammad], about the soul. Say, "The soul is of the affair [i.e., concern] of my Lord. And you [i.e., mankind] have not been given of knowledge except a little."
رَّبُّكُمْ أَعْلَمُ بِمَا فِى نُفُوسِكُمْ ۚ إِن تَكُونُوا۟ صَـٰلِحِينَ فَإِنَّهُۥ كَانَ لِلْأَوَّٰبِينَ غَفُورًا
Your Lord is most knowing of what is within yourselves. If you should be righteous [in intention] - then indeed He is ever, to the often returning [to Him], Forgiving.
وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِى ٱلْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّآ إِيَّاهُ ۖ فَلَمَّا نَجَّىٰكُمْ إِلَى ٱلْبَرِّ أَعْرَضْتُمْ ۚ وَكَانَ ٱلْإِنسَـٰنُ كَفُورًا
And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.
رَّبُّكُمُ ٱلَّذِى يُزْجِى لَكُمُ ٱلْفُلْكَ فِى ٱلْبَحْرِ لِتَبْتَغُوا۟ مِن فَضْلِهِۦٓ ۚ إِنَّهُۥ كَانَ بِكُمْ رَحِيمًا
It is your Lord who drives the ship for you through the sea that you may seek of His bounty. Indeed, He is ever, to you, Merciful.