أَمَّا ٱلسَّفِينَةُ فَكَانَتْ لِمَسَـٰكِينَ يَعْمَلُونَ فِى ٱلْبَحْرِ فَأَرَدتُّ أَنْ أَعِيبَهَا وَكَانَ وَرَآءَهُم مَّلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا 79
Translations
As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force.
Transliteration
Amma al-safīnatu fakānat li-masākīn ya'malūn fī al-bahr fa-aradtu an a'ībahā wa-kāna warā'ahum malik ya'khudh kulla safīnah ghasbā
Tafsir (Explanation)
In this ayah, Khidr explains his action of damaging the ship: it belonged to poor people who worked on the sea, and he intentionally made it defective to protect it from a tyrant king who seized every ship by force. According to Ibn Kathir and Al-Tabari, this demonstrates Khidr's divine knowledge ('ilm) of hidden affairs—he knew of the impending danger and acted to preserve the poor people's livelihood through apparent harm that concealed true mercy. The ayah illustrates the principle that sometimes what appears as destruction or harm is actually protection and wisdom from Allah.
Revelation Context
This ayah is part of the story of Khidr and Musa (peace be upon them) in Surah Al-Kahf, a Meccan chapter. The broader context involves three actions by Khidr that initially puzzled Musa, but were later explained as containing divine wisdom and mercy. This narrative teaches believers about the limitations of human knowledge compared to divine knowledge.
Related Hadiths
The entire story of Khidr and Musa is referenced in Sahih Bukhari (Hadith 3401), where the Prophet Muhammad (peace be upon him) explains Khidr's three actions and emphasizes that Khidr possessed special knowledge from Allah. Additionally, hadith collections contain the general principle: 'Perhaps you hate a thing and it is good for you; perhaps you love a thing and it is bad for you' (Quran 2:216), which reflects the wisdom embedded in Khidr's actions.
Themes
Key Lesson
This ayah teaches that apparent misfortunes or incomprehensible divine actions may conceal profound wisdom and mercy meant to protect us. Believers should cultivate trust in Allah's plan even when unable to understand the immediate reasoning behind events, recognizing that human knowledge is limited while Allah's wisdom is infinite and ever-encompassing.
Related Ayahs
حَتَّىٰٓ إِذَا بَلَغَ مَطْلِعَ ٱلشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًا
Until, when he came to the rising of the sun [i.e., the east], he found it rising on a people for whom We had not made against it any shield.
وَٱصْبِرْ نَفْسَكَ مَعَ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ ۖ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُۥ عَن ذِكْرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمْرُهُۥ فُرُطًا
And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His face [i.e., acceptance]. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect.
۞ وَٱضْرِبْ لَهُم مَّثَلًا رَّجُلَيْنِ جَعَلْنَا لِأَحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَـٰبٍ وَحَفَفْنَـٰهُمَا بِنَخْلٍ وَجَعَلْنَا بَيْنَهُمَا زَرْعًا
And present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them [fields of] crops.
وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِۦ خُبْرًا
And how can you have patience for what you do not encompass in knowledge?"