لَوْلَا يَنْهَىٰهُمُ ٱلرَّبَّـٰنِيُّونَ وَٱلْأَحْبَارُ عَن قَوْلِهِمُ ٱلْإِثْمَ وَأَكْلِهِمُ ٱلسُّحْتَ ۚ لَبِئْسَ مَا كَانُوا۟ يَصْنَعُونَ 63
Translations
Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.
Transliteration
Lawlā yanhāhum ar-rabbāniyyūn wa-al-ahbār 'an qawlihim al-ithmā wa-aklihim as-suhit, labis'a mā kānū yasna'ūn
Tafsir (Explanation)
This ayah rebukes the Jewish scholars (rabbis and learned men) for failing to prohibit their people from uttering sinful statements (particularly false claims about Allah and His attributes) and from consuming forbidden wealth (suht). According to Ibn Kathir and Al-Tabari, the suht refers to ill-gotten gains obtained through fraud, bribery, and deception. The verse condemns both the sinful behavior of the masses and the negligence of the religious scholars who should have been moral guides but remained silent.
Revelation Context
Revealed in the Medinan period, this ayah addresses the Jewish communities of Medina during the Prophet's time. It comes within the context of Surah Al-Ma'idah's discussion of the People of the Book and their departures from divine guidance, specifically criticizing their scholars' failure to enjoin what is right and forbid what is wrong.
Related Hadiths
The Prophet (peace be upon him) said: 'The best of you are those of you who are best to their families, and I am the best among you to my family' (Tirmidhi 3895). Related to leadership responsibility is: 'Whoever sees an evil must change it with his hand, and if he cannot, then with his tongue, and if he cannot, then with his heart—and that is the weakest of faith' (Sahih Muslim 49).
Themes
Key Lesson
Religious scholars bear a special responsibility not merely to possess knowledge, but to actively guide their communities away from sin and corruption; silence in the face of wrongdoing is itself a form of complicity that invites divine displeasure.
Related Ayahs
لَئِنۢ بَسَطتَ إِلَىَّ يَدَكَ لِتَقْتُلَنِى مَآ أَنَا۠ بِبَاسِطٍ يَدِىَ إِلَيْكَ لِأَقْتُلَكَ ۖ إِنِّىٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَـٰلَمِينَ
If you should raise your hand toward me to kill me - I shall not raise my hand toward you to kill you. Indeed, I fear Allāh, Lord of the worlds.
مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَـٰغُ ۗ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ
Not upon the Messenger is [responsibility] except [for] notification. And Allāh knows whatever you reveal and whatever you conceal.
إِنَّآ أَنزَلْنَا ٱلتَّوْرَىٰةَ فِيهَا هُدًى وَنُورٌ ۚ يَحْكُمُ بِهَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسْلَمُوا۟ لِلَّذِينَ هَادُوا۟ وَٱلرَّبَّـٰنِيُّونَ وَٱلْأَحْبَارُ بِمَا ٱسْتُحْفِظُوا۟ مِن كِتَـٰبِ ٱللَّهِ وَكَانُوا۟ عَلَيْهِ شُهَدَآءَ ۚ فَلَا تَخْشَوُا۟ ٱلنَّاسَ وَٱخْشَوْنِ وَلَا تَشْتَرُوا۟ بِـَٔايَـٰتِى ثَمَنًا قَلِيلًا ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْكَـٰفِرُونَ
Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allāh] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allāh, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price [i.e., worldly gain]. And whoever does not judge by what Allāh has revealed - then it is those who are the disbelievers.
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُوا۟ حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآ ۚ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْلَمُونَ شَيْـًٔا وَلَا يَهْتَدُونَ
And when it is said to them, "Come to what Allāh has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?